On The Mount Christians:
Living and Looking for the Kingdom
The purpose of
this study is to understand the teachings of the Sermon on the Mount as
relevant in the life of the present-day Christians. Some have mistakenly taken the Sermon as the
marching orders for the church, when it is plainly dealing with the future
Kingdom of God which will be established by Jesus Christ at his second
coming. Others seeing this have
mistakenly written off the entire message as only being prophetic. This ignores the fact that though the Kingdom
is future our King is with us now and we are presently citizens of that coming
kingdom. As citizens we are required to
be both ambassadors and recruiters for the Kingdom of God. In a very real way we are invaders intent
upon conquering but using weapons and acting in a way which is in keeping with
the King of love whom we serve.
Let us begin this
study by looking at the outline and the diagram of the Sermon on the Mount.
MATTHEW 5-7
I 5 CHARACTERISTICS
OF KINGDOM CITIZENS
A Personality 5:3-12
B Purpose 5:13-16
C Precedent 5:17-20
D Prize 5:21-48
II 6 CONSIDERATIONS OF
KINGDOM CITIZENS
A Toward Giving 6:1-4
B Toward Prayer and
Forgiveness 6:5-15
C Toward
Fasting 6:16-18
D Toward Priorities
6:19-21
E Toward Outward
Influences 6:22-23
F Toward Money 6:24
G Toward Worry
6:25-34
III 7 COMMANDS FOR
KINGDOM CITIZENS
A Do Not Judge 7:1-6
B Ask, Seek,
Knock 7:7-12
C Enter The Narrow
Gate 7:13-14
D Beware of False
Prophets 7:15-23
E Build On The Rock
7:24-27
5:3
|
5:17
|
6:1
|
7:13
|
KINGDOM CITIZENS
|
KINGDOM
LAWS
|
ATTITUDES
|
CONCLUDING
EXHORTATIONS
|
Their
Personality
|
Their
Purpose
|
Their Precedent
|
Their Prize
|
WORSHIP
-giving
-praying
-fasting
|
WALK
-priorities
-influences
-worries
-money
|
Citizenship Commands
|
Is The Sermon on the Mount Primarily For the Church?
When studying the Sermon on the Mount it is essential that
we place it in its proper place in relationship to the local church and the
Church Age. Did Jesus intend the Sermon on the Mount to be marching orders for
the church or was it intended as a description of His own physical future
Kingdom? Lets consider this.
First, the Sermon on the Mount has few truths about
salvation by grace, prayer, the formation of the church or the gift of the Holy
Spirit. If the Sermon was inted to be primarily for the church age then these
missing truths are a problem.
Second, many things taught by Christ in the Sermon not only
repeat the law, “Thou hast heard it said,” but actually increase the law and
its penalty, “But I say unto you.” If one were to use the Sermon as a means of
showing someone how to be saved there is only condemnation but no clear means
of salvation.
Thirdly, if Christians were meant to obey the Sermon on the
Mount in this present age it would be almost impossible to do and be able to
function in almost any human society. Statements against violence, “turn the
other cheek” would mean a country could not defend itself, or any Christian defend
their home nor could any Christian serve in the military. Commands to give to
any that ask or seek to borrow would mean a Christian could not be a banker, at
least not a profitable one.
Difficult Scriptures For The Church Age
Matthew 5:20-22
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Matthew 5:30
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:39-42
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
The proper place and primary interpretation then for the
Sermon On The Mount is the future Kingdom of God upon the earth that will be
instituted when Christ returns as its King and rules the nation with a rod of
iron.
It has application for us, because we are members of the
Kingdom through the new birth, but only when Christ rules and reigns upon the
earth can the Sermon on the Mount be fully implemented. It is not the marching
order of the church as those were given in Matthew 28:18-20 at the end of
Christ time on earth and just before the full empowering of the church on the
Day of Pentecost. Much in the Sermon on the Mount can and should be applied
within our churches and in our own individual lives but that is an application
and not the interpretation of this powerful message. The primary purpose of the
Sermon is as a description of the citizens of Kingdom of God that will ruled by
Jesus Christ when He returns.
Why do you think Christ gave a sermon about the coming
Kingdom of God instead of the plan of salvation or the church at this time in
His ministry?
John the Baptist and Jesus both preached the same message
during and just before Jesus started his public ministry. “Repent for the
Kingdom of God is at hand.” The nation of Israel had to be offered the Kingdom
and shown its King. The Sermon on the Mount was a presentation of that Kingdom and
those who would enter it. Israel as a nation refused both, they would not
repent, nor would they accept Jesus of Nazereth as the true Messiah. The gospel
was then refocused through the church to the Gentiles.
Was the church and the Gospel to the Gentiles a fall
back or Plan B if Israel refused to
accept Jesus?
No, there is no plan B with God. The offer had to be made
but God knew Israel would not humble itself, repent and believe. The church,
which began on the mount, was not an afterthought, but a mystery revealed by
Christ during his eartly ministry.
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