Tuesday, October 29, 2024

Jesus Rejected In My Life - Luke 9:57-62

 

Jesus Rejected In My Life

Text: Luke 9:57-62

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

 Introduction: Crazy Consumer warnings that don’t make sense. Let me share with you some things that don’t make sense.

ON A KITCHEN KNIFE - Warning: keep out of children

ON AN AIRLINE'S PACKET OF NUTS - Instructions: open packet, eat nuts.

ON A CHAINSAW - Do not attempt to stop chain with your hands.

• On a bottle of shampoo for dogs. Caution: The contents of this bottle should not be fed to fish."
• On a curling iron "For external use only!"
• On a hair dryer "Do not use in shower."
• On an electric rotary tool "This product not intended for use as a dental drill."
• On a sunshield that keeps the sun off the dashboard. "Do not drive with sunshield in place."
• On an "Aim-n-Flame" fireplace lighter. "Do not use near fire, flame, or sparks."
• On a toner cartridge for a laser printer" Do not eat toner."
• On a coffee cup. "Caution: Hot beverages are hot!"
• On a toilet bowl cleaning brush" Do not use orally."
• On a butcher knife" Please keep out of children."
• In the manual for a microwave oven. "Do not use for drying pets."
• On a can of air freshener "For use by trained personnel only."
• On a motorcycle helmet-mounted rear-view mirror. "Remember, objects in the mirror are actually behind you."
• A label inside a protective bag (for fragile objects), which measures 9" x 9" x 5", "Warning: Do not climb inside this bag and zip it up. Doing so will cause injury and death."
• On a package of silly putty. "Do not use as ear plugs."
• On a bag of fresh grapes "Please store in the cold section of the refrigerator."
• On the packaging of a whet stone "Warning: knives are sharp!"
• On a box of rat poison. "Warning: Has been found to cause cancer in laboratory mice."
• Posted on a Boeing 757. "Fragile. Do not drop."
• On a portable stroller "Caution: Remove infant before folding for storage."
• On packaging for a Rowenta iron "Do not iron clothes on body."
• On Boot's children's cough medicine "Do not drive car or operate machinery.
• On a Superman costume. "Wearing of this garment does not enable you to fly."
• On a sign at a railroad station. "Beware! To touch these wires is instant death. Anyone found doing so will be prosecuted."
• On a package of dice. "Not for human consumption."
• On a shipment of hammers "May be harmful if swallowed."
• In the manual for a Swedish chainsaw. "Do not attempt to stop the blade with your hand."
• In a manual for a computer. "Do not dangle the mouse by its cable or throw the mouse at co-workers."

• On a package of peanuts "Warning: May contain nuts."
• On a box with Styrofoam peanut packing, "Do not eat."
• "Warning: May cause drowsiness." -- On a bottle of Nytol, a brand of sleeping pills.
• "Warning: Misuse may cause injury or death." -- on the barrel of a .22 calibre rifle.
• "Do not use orally after using rectally." -- In the instructions for a thermometer.
• "Do not put lit candles on phone." -- On the instructions for a cordless phone.• "Do not put in mouth." -- On a box of bottle rockets.
• "Not dishwasher safe." -- On a remote control for a TV.

Those really don’t make any sense. You know what else doesn’t make sense? People who walk away from the Lord. People who refuse the open invitation of Jesus. Those are the people we are looking at today. People who for all eternity will be know as those who walked away from the best thing that life would ever offer them. We find three of them in Luke 9:57-62, here Luke puts them all together in one chapter, this is a distinction of Luke’s Gospel. He often take event, parables or lessons in the life of Christ and groups them together topically. I suppose the topic here would be almost persuaded or missing heaven by 18 inches. Whatever the topic these are thee people who refused Jesus Christ.

 

The Bible doesn’t tell us their names so I have give them my own names.  We will call them, Secure Sam, Responsible Ron and Unwilling Willy.

This section of Luke's Gospel contains many episodes and parables which are not found anywhere else. The timeline was not as important to Luke as the stories themselves. It this portion of scripture we find the teachings of Jesus in the last year of his ministry, and it shows gives us examples of that year of rejection.

In verse 51 Jesus begins his trip toward Jerusalem, the Bible says, “Luke 9:51
 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,” As he traveled he tried to stay in a Samaritan village something not usually done by Jews on a pilgrimage to Jerusalem. The Samaritan seeing that Jesus was traveling toward Jerusalem for the Passover, refuse to let him stay. John and James, nicknamed the sons of Thunder, are so upset at the inhospitality and dishonoring of their Lord, ask Jesus in verse 54, Luke 9:54  Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?” Whoa, that sure escalated quickly, from rudeness to annihilation.

Jesus rebukes them with a answer that sums up His entire life’s mission in statement, “Luke 9:55-56 Ye know not what manner of spirit ye are of.  For the Son of man is not come to destroy men's lives, but to save them.” They go to another village rest and then we take up the narrative in vs 57. Where we see more of Luke’s theme of the final rejection of the Savior.

 Secure Sam Luke 9:57-58

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

Unable to anchor in Jesus

 Look at our first lost disciple Secure Sam.

He shows great promise. He comes to Christ. He declares his intent. "I will follow you." And he declares the extent of that desire, "whithersoever thou goest."

 Jesus’ response to Sam, shows us once again that God always is looking upon the heart. What we see is a willing disciple, but what Jesus sees is someone who wants something more secure than Jesus Christ.

With the rejection in Samaria still in His mind, Jesus is telling Sam, to follow me is to be as I am, without security of home, or job. With the things this life offers you as security instead your security, your hope, your guarantee, must be in me.

Jesus' purpose was to reveal the man's heart to the man himself and to instruct his disciples, then and now.

Luke doesn’t tell us what happened to Sam but we are left with the implication that he did not follow Jesus that day. He did not put his hope and security in the Saviour.

Trusting True Security

To be a disciple I must step outside the circle of worldly security, home, job, money in the bank, my education, or my talent, sometimes even the security of my family.

I’m not disparaging these things. I pray and how we all have them. In reality these are God's gifts and blessings, but as a disciple of Christ, there comes a time when I must realize that their security must be secondary to my relationship Jesus Christ and to his promises to me.

I must come to understand that these security, important as they are, still are limited. They are temporary and can be lost, but the security promised me by God eternal and can never be lost. 

To be a disciple of Jesus, I must step outside my circle of earthly security and step inside the circle of God's heavenly security. The true disciple learns to trust the absolute, unfailing security of our relationship with God.

Paul who gave up the security of his Jewish education and Pharisee entitlement, wrote in Colossians 2:6-7, 10  As ye have therefore received Christ Jesus the Lord, so walk ye in him:  Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. And ye are complete in him, which is the head of all principality and power:

He also wrote one the most powerful statement on security anywhere in Romans 8:35-39  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.  Nay, in all these things we are more than conquerors through him that loved us.  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Think about the example of Abraham put all his security in the Lord when he went in obedience to sacrifice Isaac.

 Abraham and the sacrifice of Isaac.

Abraham's willingness to sacrifice his son showed his faith was in God's secure promise of raising up a nation through Isaac, even if Isaac was slain. Isaac, was his family, he represented the security Abraham trusted in this world, but God's promise was spiritual.  And when Abraham raised that knife, he showed his faith, his security was in God.

In our story Secure Sam was challenged to walk away from his comfort zone, his earthly security. So was Paul, and so was Abraham. So also I believe is every child of God. Each of us must understand that Jesus is challenging us to put our security on the altar and look beyond the world we see to the eternity that awaits. There only what we have put in God’s secure keeping will have survived.

 vs. 59 brings us to our next lost disiple, Responsible Ron.

Responsible Ron - Luke 9:59-60

And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

Unable to see priorities.

This time it is Jesus who takes the initiative, and he calls to a potential disciple, "Follow me." The man answers "let me bury my father."

Now you may think that Jesus was walking by a funeral procession and the man is doing walking along and Jesus calls out to him to follow, but that is not the case. Actually at this time, the man’s father is not dead. Jesus has encountered this man while traveling back to Jerusalem, perhaps a seeker looking for truth. What he finds is a challenge and an invitation from the Messiah. Very bluntly Jesus says, “Follow Me.”

The man’s response is about his duties as the oldest child in his family. He was responsible for the future burial of his parents. This duty was important under Jewish law it         superseded military duties and Temple duties. What Responsible Ron is saying is  "Let me fulfill my duties at home first and then I will follow you."

 Setting Proper Priorities

 Once again, being responsible to your family is a good thing. This is not a matter of abandoning one important thing for another but it is a matter of understanding our priorities. In order to be a disciple we must beyond any question know that God must be my first priority. Too often, as believers, we are lost to Christ as disciples, because we cannot put in order of importance our duties, and responsibilities.

Example When I taught theology at Independent Baptist College, there was a young man in my class.  He was already well educated, he even spoke Russian, his father was a pastor and he was in school to be a missionary to Russia.  He was newly married and before he was out of school he had a new baby and a new job and a new car.  I saw him years later at a missions conference it had been at least 6 years since last I had seen him.  I asked what he was doing.  He told me he was still working at a well paying job in order to pay for his last new car or new child or new home. He was and is a very responsible man, a good man, but he is a lost disciple because he could not get his priorities straight.

Listen to Jesus explain about how you are to set your priorities in Mark 12:29-30, after he is asked what is the first, most important commandment,  And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:  And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

We see Jesus living this priority throughout his life,

Often misunderstood by his brothers and sisters, and even having to make difficult choices when it came to his mother. He always knew that God must come first, but still he never abandoned his family, never deserted them nor failed them. One of the most heartbreaking scenes at the crucifixion is when Jesus sees his mother and John the apostle closest to him and he tells Mary, Woman, behold thy son!” and to John, “Behold thy mother!” John then took Mary into his own home and fulfilled the duties that Jesus would not be able to.

He fulfilled his duty to God, first but Jesus still fulfilled his duty to his mother aw well. In reality you cannot fully fulfill your duty to your family, without first making God your first priority.

Jesus response to us when we offer up our feeble excuses for not following him, is the same today as it was to Responsible Ron, "Let the dead bury the dead." He is saying, “Let the world take care of itself. Your relationship to me must be first.”

 I was almost a lost disciple.

I had run from the call to preach for 5 years.  I was now married and running my own business in Yuma, Az.  I couldn’t get away from what God had place on my soul, and one night I gave up and said, “I’ll do what you want me to do.”  

I called my grandfather who is a preacher and told him.  “I’ve surrendered to the ministry and I’m coming to school.”  He was very glad and told me he had been praying for years.  A few days later he called and said he had heard of a place to stay and that they were hiring at UPS.  I needed to get to Texas right away.  “Well Granddad, I can’t come right now.  I’ve got to do something about my job down here someone has to take over.  I owe to the people that depend on me being there.”  “Kris, he told me, “Do you remember what Jesus said to the man who wanted to go back and bury his father?”  “I think he told him, ‘Let the dead bury the dead.’”  “Well, Kris that’s what you need to do.”  “Ok, Granddad.  I’ll be there when school starts.”   What I wanted to say was.  “OK, Granddad, I can’t fight you and God.”

Following Him then was the right choice, He has never failed me and He has blessed every step of the way. Lets look at Unwilling Willy our last lost disciple.

 Unwilling Willy - Luke 9:61-62

And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

 Unable to look forward.

These last two statements of Jesus are considered to be some of the most difficult ones in the Bible, not in understanding what them mean, but in accepting them as true in our lives.

Jesus hears another man say, “I will follow but....

  Unwilling Willy wanted to follow but he was hesitant in his commitment and choice. He wanted to go home and say good-bye. Probably, wanted to get their opinion and input. It reality, this was an one last opportunity to visit the world.

It meant Willy was opening the door to returning to the world and refusing to fully close that door by committing to Jesus now.

Listen to Jesus reply, “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.”

 In other words, no man can plow while looking backward over his shoulder.

Notice the tense of the verb, "Looking" its present tense. You cannot plow a field properly while at the same time looking backward.

Jesus seeing the real intent of this man’s desire to go home is saying, “You cannot serve God while continuing to look back at what you are leaving behind.  Your commitment must be to the future not the past. Your eyes must be set on the eternal not the temporal. 

Looking To What Is Ahead

If Jesus were talking to us today, instead of talking about a plow, he would tell us, ‘To be my disciple, You can’t drive a car if you keep looking in the rearview mirror.

To be a disciple I must commit myself to God and quit worrying about anyone else or what around or behind me.

 Buddy the plow horse

  An out-of-towner drove his car into a ditch in a desolated area.  Luckily, a local farmer came to help with his big strong horse named Buddy.  He hitched Buddy up to the car and yelled, "Pull, Nellie, pull!" Buddy didn't move.

  Then the farmer hollered, "Pull, Buster, pull!" Buddy didn't respond.

   Once more the farmer commanded, "Pull, Chester, pull!" Nothing.

Then the farmer nonchalantly said, "Pull, Buddy, pull!" And the horse easily dragged the car out of the ditch.  The motorist was most appreciative and very curious.  He asked the farmer why he called his horse by the wrong name three times.

   The farmer said, "Well, you see, Ol’ Buddy is blind and if he thought he was the only one pulling, shoot he wouldn't even try."

Instead of being Unwilling Willy or even Buddy the blind horse we need to be like Paul when he wrote - Philippians 3:7-14

But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the  fellowship of his sufferings, being made conformable unto his death;  If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.

Discipleship today is often a casualty of today's no deposit-no return, down-loadable, instant gratification, no money down, no deposit society.

Words like loyalty, conviction, fidelity, and steadfastness have lost their meaning to us. There are no commitments in marriage, or family; in our beliefs, our convictions, in our churches or in our discipleship to Jesus Christ.

I’ve always been enthralled by the disciple of the ancient Greek city of Sparta. One story illustrate their commitment to who they were as Spartans.

Conclusion: Spartan Mother's words to her son.

When leaving to go into their first battle the Spartan mother would hand the shield to her son and say, "Return, my son, with this or on this." To the Spartan, it was fight or die. There was no other option but total commitment.

This kind of commitment made Sparta the most powerful city of ancient Greece.  Once when a king from another city visited Sparta and was being show the city by Sparta’s King.  He noticed that there was no wall around the city. When He asked where was Sparta’s wall the king pointed to his soldiers and said, “There is the wall of Sparta.”

When a child of God makes the commitment to be a disciple of Jesus Christ, perhaps we will think of that Spartan mother but instead of a shield it would be the Bible that we are presented with and told by the Lord, “Return my child, with this or on this.” And when Jesus is asked where are the walls of His church?  He would point at you and me and say, “There are the walls of my church erected in the lives of my disciples.”

This morning ask yourself, are your truly willing to be a disciple of Jesus Christ.

 

 

 

Monday, October 28, 2024

Jesus’ Messages In My Life - Matthew 3

 

Jesus’ Messages In My Life - Matthew 3

Introduction: 

We are preaching chronologically through the Bible and this past week in our readings we came to story of John The Baptist, someone who we often overlook, but John was a towering figure, a powerful man of God in his and any day. The writers of the Gospels realized this for all of them give accounts of John’s ministry and Mark, the most concise writer of the Gospel accounts, begins the New Testament not with the birth of Jesus but with John The Baptist.

Mark 1:1-4 The beginning of the gospel of Jesus Christ, the Son of God; As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. John did baptize in the wilderness and preach the baptism of repentance for the remission of sins.

How important was John in God’s plan for the ages? John’s birth was one of only three announced by an angel, even his name which means “Jehovah Gives Gracious Gifts” was pronounced by the angel as was the name of his cousin “Jehovah Is A Salvation” better known by us as Jesus.

John’s ministry was foretold in the Old Testament and fulfilled in the New Testament. Isaiah 40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God. Malachi 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

Johns’ way of dressing in camel’s hair with a leather girdle was in keeping with this office of the last Old Testament Prophet, it is similar to Elijah’s clothing and was often the dress of the prophets. His food, locusts and wild honey marks him as a man of the wilderness, an outsider come into the nation of Israel to call for repentance for the Kingdom of Heaven was at coming soon.

John was the forerunner of Jesus the Messiah. His calling was to prepare the way of the Lord. He fulfilled that calling by preaching the messages of the Lord. When we look at those messages we are reminded that we also are to prepare the way of the Lord into the live of those around us. No we are not at all in the same category as the “last old testament prophet and the first new testament prophet” but the messages he preached and sometimes shared with Jesus are the same messages we are to preach today.

 John Preaches Repentance - Matthew 3:1– 6

1 In those days came John the Baptist, preaching in the wilderness of Judaea, 2 And saying, Repent ye: for the kingdom of heaven is at hand. 3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 4 And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. 5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, 6 And were baptized of him in Jordan, confessing their sins.

A Message of Repentance And the Coming Kingdom

John’s work was to preach and that message was not the good times Gospel being preached today. John’s preaching centered around his prophetic office, like the Old Testament prophets, Isaiah, Jeremiah, Jonah and all the others that were sent by God, he was sent first warn the people. The message of prophecy is first about warning of God’s judgement against sin. We think of it as foretells events but the vast majority of prophecy is about warning. Today all biblical prophecy is confined to the Bible and is only no longer an office or a calling, but only a gift exercised strictly within the confines of when the Bible says, “Thus saith the Lord!”

The words of Ezekiel could have been preached by John, Ezekiel 18:30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

Or Isaiah in Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

John’s message, “Repent ye: for the kingdom of heaven is at hand” has and immediate power in it because it is being preached just before the first coming of the Messiah. Though Israel was no longer worshipping idols, it was still a sinful nation full of pride and iniquity and John’s first message is “Repent, your king is coming and your judgment as a nation and as people is coming with Him.”  

Imagine you live in the area around Jerusalem or travel the main road for commerce that runs from Jerusalem to the Jordan valley and into your camp, or village one day walks this rough looking, man of the wilderness and he calls out in a loud, commanding voice, “Repent for the Kingdom of Heaven is at hand.” It was a short message, but the people of Israel knew what it meant.

Repent literally means “to change the mind,” but it carries much more weight and responsibility in this context, just as it does today. We are not talking about repent in the sense of seeing you were wrong about who won the 1998 World Series, or who the  president should be. No, this is you being wrong in your relationship to your Creator, your God and your judge. Repent here means a complete change of mind and heart when it comes to sin, God and you. That change is emotional, intellectual and spiritual. It should be accompanied by sorrow, if not outwardly then inwardly, sorrow for my sin and a desire to change through submission to God.

The nation of Israel needed to repent in order to be ready for the coming King and His Kingdom and John was the forerunner, the catalyst, that was starting the spiritual chain reaction that would explode when Jesus declared himself as Messiah, Lord, and Savior.

Our Message Of Repentance

When you think about it, that message of repentance is still the message we are to share today. “Repent for the Kingdom of Heaven is near.” We have been given a fuller revelation of Jesus and His kingdom, but the elements of that simple message should still be our message today.

This message emphasizes repentance and the Kingdom of Heaven. Entrance into the Kingdom of Heaven hasn’t changed but our understanding of that Kingdom has be expanded. When Jesus come and presented himself as Messiah to Israel, the rightful heir of the throne of David, the nation was presented with a choice. Accept Jesus as King on His terms or reject Him. We all know what happened there were many individuals who believed but the nation and its leaders called out, “We have no King but Caesar!” And they crucified the Lord and just as John had warned them judgment fell and in 70 AD the Temple was destroyed by the Roman Army and vast numbers of people were killed, captured and made slaves. This terrible punishment continued for centuries. They were a people dispersed, persecuted and without a nation until 1948.

But we are not the nation of Israel and the Kingdom of Heaven for us in this age, is not a physical Kingdom in this world today. We as the adopted children of God in the New Testament are not promised the physical promises of Israel or granted the blessing of their Covenants.

But we still must repent to enter the Kingdom because before the Kingdom of Heaven comes physically to the earth and it will, before it can be entered physically, it first must be entered spiritually through repentance and faith.

Kingdom Scriptures - This is what the Sermon on the Mount was all about Matthew 5:3 Blessed are the poor in spirit (the repentant) for theirs is the kingdom of heaven.

This is what Jesus had to make Nicodemus understand, John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

And that Kingdom for us today is not of this world but in our heart and of the world to come. John 18:36 Jesus answered, My kingdom is not of this world …. In Luke 17:20-21, Jesus said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Today we are citizens of a yet still-approaching Kingdom and a soon returning King. He is coming to claim His rightful place upon the throne of David as He has claimed His rightful place on the throne of our heart. He is the King of Glory and until He returns, we must live, believe, work and preach the message of repentance as citizens of that coming  Kingdom. I was born an American, but I was reborn an Heavenman. Yes, I made up that word. It sounded better than Heavener, or Heavenite. But it doesn’t matter how you say it, what matters is that you know it, share it, and preach it, it is a message of Jesus for us to carry and give to others. “Repent, for the Kingdom of Heaven is as close as your own heart.”

John the Baptist preached the coming Kingdom, but he was especially known as a fiery prophet who would not keep silent when it come to the sin that was all around him and he called it what it was, and he told those involved in it that judgment was coming. Look at vss 7-12

John Preaches Judgment - Matthew 3:7– 12

7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? 8 Bring forth therefore fruits meet for repentance: 9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. 11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: 12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

 A Message of Sin’s Consequences

Matthew next introduces the Pharisees and the Sadducees, two groups of religious and political powers that had appointed themselves as the moral watchdogs of the nation.

The Pharisees name means “to separate.” They began during the Maccabean Wars for freedom from the Greek Empire and they resolutely stood against any and all idolatry. They called each other neighbor and though they came from the common people, they prided themselves on being separated from the common people by their strict adherence to God’s Law and anther thousands upon thousands of additional laws they had made up and added to God’s law, which in their mind made it much better.

The Sadducees were not from the common people but were wealthy, the elites of society drawn from the caste of the priests. They take their name from a high priest named Zadok, but the name Zadokees was probably too hard to pronounce, so they went with Sadducees. (Not really, just kidding about that one.) Though they came from the priest caste, incredibly according to the Gospels, the Sadducees denied the resurrection of the body, and did not believe in angels or spirits. Talk about corrupt shepherds of the people, very much like many pastors today.  

Both groups were very political and felt it was their duty as the moral overseers of the nation to check out any new political or religious movements and so they both show up at John the Baptist’s revivals. After this message in Matthew 3, they probably wished they had stayed home. These were the most respected, powerful groups during John and Jesus time and yet, listen to what John calls them.

Matthew 3:7 O generation of vipers, who hath warned you to flee from the wrath to come? Whoa! He calls them poisonous snakes that are crawling away from an approaching fire. Like a bush that has been set ablaze and rattlesnakes and cotton mouths come pouring out the bottom to escape the flames. Not very respectful. Nor is he done.

He tells them their ancestry to Abraham is worthless, no better than a dead, dry rock. Matthew 3:9 I say unto you, that God is able of these stones to raise up children unto Abraham.

Then John says the most offensive and derogatory thing he could say to these moralistic, legalistic, guardians of the people. He says they are like dead trees with no fruit and that an axe has been laid to the base of that dead worthless tree. Not hard to figure out the imagery here. John says you are the dead trees and the coming Messiah is swinging the axe of judgment and once He cuts you down, you  will be thrown into the fires of punishment.

He tells these moralists, these law upholders, to repent and then to show that repentance. Not just a change of mind but a change of their lives. Repentance means to turn your eyes, to turn your heart and also to turn your feet.

Our Message of Fire

As the forerunner, John the Baptist, uses baptism, the symbol of his calling, to tell of the coming Messiah. Matthew 3:11-12 I indeed baptize you with water unto (because of, showing) repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

John says that the Messiah is coming, and he, the prophet John, is not even good enough to carry his shoes. And when the Messiah comes, he will bring a baptism not in water like John’s but in the Holy Spirit and in fire. Now, there are two ways of seeing this prophecy.

One interpretation sees Jesus who by His coming, death and resurrection would establish the New Covenant, and that covenant would be seen and sealed by the baptism of the Holy Spirit and by a baptism of judgmental fire.

The other interpretation, sees Jesus instituting the New Covenant, showing its reality by the baptism of the Holy Spirit but baptizing not sinners in the fire of judgment, but His church in the Shekinah Glory, the cleansing, divine fire of God. The same divine fire of God seen by Abraham when God made His covenant, by Moses at the burning bush, by Solomon when the Temple was finished and on the day of Pentecost by the Lord’s new house of witness, the church.

Sometimes I lean one way on these two options and some days on the other, but I think the best interpretation is that this is the baptism of fire seen on the day of Pentecost, when the church was immersed in the Holy Spirit and tongues of fire alighted on their shoulders. I think the next phrase is about the message of judgment and punishment, Matthew 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

This section of Matthew 3 shows John in his work as the Prophet of God. John is warning if sin’s consequences, preaching against self-righteousness, proclaiming the justice  of God on the unjust and the wrath of God on the unrepentant.

The Warning Remains the Same  - The warning then is the same warning today, “Repent, turn your eyes, turn your heart and turn your feet toward the Lord, Jesus Christ.” Turn your eyes from desiring this world, turn your heart from loving this world and turn your feet away from following the paths of sin and by His forgiving power turn to Jesus. Now set your path toward heaven.

But just as in John’s day, that is not the end of the message. You must repent, but you repent because of the One who is coming. The One whose forgives when you repent and put your faith in Him but also the one who will punish your unbelief if you do not.

True repentance is always accompanied by true faith. They are the two sides of the same coin called salvation. God’s word tells us we must believe and repent.

Acts 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

Romans 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

You can’t enter the Kingdom of Heaven, unless you are willing to bow in repentance before its King, Jesus Christ. Part of that message of repentance and faith is knowing the consequence of rejecting the King. Matthew 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat (the believers) into the garner; but he will burn up the chaff (the unbelievers) with unquenchable fire

That part of the message of Jesus will never change. John preached it hard. Jesus preached it even harder, saying more about Hell than He did about heaven. The people then needed to hear it and the people today need to hear it. Repent or suffer the eternal consequences of your unbelief and rejection of the One sent to save you, Jesus Christ.

You can’t preach the Gospel, you can’t tell of salvation from sin unless you also tell of the punishment of sin and unbelief.

Now in vss. 13-17 we come to John doing the very thing that gave him his name, he is baptizing. It is the same thing that gave us our name as Baptists. We don’t get our name from John, we are the church of Jesus but both we, John and Jesus have the same commissioner. God the Father sent John, Jesus and today He is sending us, to be baptizers.

John Preaches By Baptism - Matthew 3:13 – 17

13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. 14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? 15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. 16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

A Message of Fulfilling Righteousness

This event is also recorded in John’s Gospel and some details are added from John’s viewpoint. Perhaps because John, the future apostle,  had first been a disciple of John before following Jesus.

John 1:29-34 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.

Jesus comes to the Jordon River to be baptized. This is incredible but Jesus comes be baptized at by his cousin John, the same person who said, “I’m not worthy to even carry his shoes.”  If it seems strange to you, that the Messiah, the King, the Son of God should submit to John, the camel hair clad, locust eater, then you can understand why John said, “I should be baptized by you not you baptized by me”

And listen to the gracious words of Jesus, Matthew 3:15 Suffer it to be so now: for thus it becometh us to fulfil all righteousness.” “Let it be this way now, for it is right for us to fulfill all righteousness.” The same Jesus that submitted to the will of the father and come to earth, the same Jesus that submitted himself to wash the disciple’s feet is the same Jesus who submitted to John, His own forerunner. It was the right thing to do. John accepts this baptizes His Lord, Messiah and King.

Then the heaven’s open and the Holy Spirit in the form of a dove descends and settles on Jesus and the Father’s voice calls out in full confirmation, “This is my beloved Son, in whom I am well pleased.”

We read in John’s Gospel that when God had commissioned the Baptist as the forerunner, he would be given a sign, that could not be misunderstood nor denied. That sign was what John saw and heard when Jesus rose from under the waters of Jordan. John had known Jesus as his cousin. I’m sure he had heard his parents talk of Mary’s miracle, he knew the Angel’s prophecy but now He had seen God’s fulfillment, His confirmation of that prophecy of the identity of the Messiah. And he would need that miraculous sign from God because he would not see Jesus’ miracles, or his triumphal entry or his resurrection. Their paths diverge and John would give up his ministry and his disciples to Jesus. He would decrease as Jesus increased, but right now he needed to see God’s sign, the confirmation and also the culmination of his work as the forerunner. All accomplished through the message of baptism.

Our Message of Water

Wouldn’t it have been something to have been there that day and see John baptize Jesus? Wouldn’t it have been a day full of wonder? Hearing John’s fiery message to repent, then watching as those who believe walk down by their hundreds to the river and watch as John immerses them in the river. That would be wonderful, but then you hear the whispers start, someone has stepped out of the crowd. Someone who is truly great and wonderful. John’s face shows it, he was not expecting this One to come to the banks of the Jordan.

Perhaps we can hear as John and Jesus talk, perhaps not but we can tell something is different, finally John lowers Jesus under the water and when he comes up, water still running from his hair and beard, the heavens are opened, not just one heaven, but the heavens, all the way to the throne of God. A dove descends from that heaven and lands on Jesus and we hear a voice that says, “This is my beloved Son.” Some say that only John saw and heard, maybe so, maybe not, but we can see it now though God’s written Word.

Through the Gospels I can see through John’s eyes that day, I can see the amazement in the faces of the disciples when Jesus walked on the water, or the joy in the smiles of Martha and Mary when Lazarus walked out of that grave. And I can even sit in that locked dark room with those frightened apostles and see the glory of the resurrected Lord, when He appears and drives the shadows from the room and the doubts from their hearts.

This Book contains all I need to see and know, until that day that I will no longer need to walk by faith, but my eyes shall behold the glory of God.

The Message of Baptism - You know what is also wonderful and glorious here and now? The wonder of our sharing this message of Jesus, the message of baptism. If you were saved in a true church of Jesus Christ then you know that following your salvation, you took your first step of discipleship and were baptized for the same reason Jesus was baptized, “To fulfill all righteousness.”

Your baptism is your first message telling the world “I believe in Jesus.” My baptism is the gospel, being shown through the medium of immersion in water.  

Paul said it this way in Romans 6:3-6 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin

You proclaim the message of the Gospel of Jesus Christ. His death, burial and resurrection is your death burial and resurrection and it is symbolized by immersion and ascension under and then out of the water of baptism.

What a wonderful way of telling the message of Jesus Christ. Never underestimate the power of symbol of baptism. The Bible teaches it, John was sent by God to administer it, Jesus submitted to it and we the church of Jesus Christ, the Baptists have protected it with our lives. Baptism does not give eternal life, but no other symbol can so wonderfully and powerfully show it to the world.

 Conclusion

Our Messages Till Jesus Comes

We have been commissioned, called, and commanded. We are to preach the Kingdom, knowing that Jesus is the King, soon to return and claim His Kingdom. We are preach repentance and faith, make and baptize disciples, warn a lost world of the consequences of sin and the terrible judgment of Hell. We must be faithful to Word, tell the wonder of the One, and wait for that wonderful day when heaven becomes our eternal home.

So go and share the Messages of Jesus!