Friday, August 30, 2024

Romans Faith to Faith Lesson 2 The World Guilty Before God Romans 1v18_3:20


Lesson 2 The World Guilty - Romans 1:18-3:20 

A.    The Pagan World Guilty 1:18-32
 

1.    According to Romans 1:17, (the theme verse for the book) how is the God’s righteousness revealed?
a)    It is reveal through faith.
 

2.    And in verse 18 what reveals His wrath?
a)    The ungodliness and unrighteousness of men who hold (suppress, hold down) the truth in unrighteousness.
 

3.    “What does a godless or unrighteous man do? He holds down or suppresses the truth in the sphere of unrighteousness where he is living. He wants to avoid the truth about what he is and about what he is doing. So, he foolishly tries to get rid of the truth. – Wycliffe Bible Commentary
 

4.    Vs. 19: What reason does Paul give to show pagans as worthy of God’s wrath?
a)    The knowledge of God is plain to them, God has revealed it to them.
 

5.    Vs. 20 How are the invisible attributes of God, especially His eternal power and divine nature clearly seen?
a)    In creation, in the things that were made by God.
 

6.    By observing his work, men are confronted with the living God. As a result, they are without excuse. - The Wycliffe Bible Commentary.
 

7.    Vs. 21 Wouldn’t those who have never heard the Gospel have an excuse before God? Why or why not?
a)    Because they once knew God. Through creation and revelation, they knew Him but did not honor or worship Him. God cannot be blamed for what their pagan ancestors did in rejecting God.
 

8.    Have there been times in the history of the world when all the world  or much of the world knew God?
a)    Yes, after the Garden, after the Flood and to a degree the Roman world after the resurrection. Also, in the future during the tribulation.
 

9.    Seven Stages of Sacrilege
a)    When they knew God,
b)    they glorified him not as God,
c)    neither were thankful;
d)    but became vain in their imaginations,
e)    and their foolish heart was darkened.
f)    Professing themselves to be wise, they became fools,
g)    And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
 

10.    What did God do in response to man’s rejection of Him?
a)    He gave them up (released them) to the uncleanness they desired.
b)    What was the result of God's release of man?
c)    They dishonored their bodies between themselves.  (Sexual sin)
 

11.    What did God do to these "who changed the truth of God into a lie and worshipped the creature instead of the Creator?"
a)    He gave them up to vile affections.
b)    Women with women (lesbianism)
c)    Men with men (homosexuality)
 

12.    These perverted sexual sins are common in pagan societies.
 

13.    What was the result of God's release of man?
a)    They dishonored their bodies between themselves.  (Sexual sin)

14.    What do you think Paul means by "receiving the recompense of their error?"
a)    The consequences, physical, emotional and spiritual, which accompany sexual sin, immorality and homosexuality.
 

15.    Since they did choose to keep God in their knowledge, God did what?
a)    He gave them over to a reprobate (base, worthless, condemned) mind. They did not value God in their minds and so their minds became worthless.
b)    This caused them to do things not convenient (not proper, not decent, things not fitting.)

16.    Such a mind destroys itself and those around it.  What are the evidences Paul gives of those with reprobate minds?
a)    Fornication, wickedness, covetousness, maliciousness, envy, murder, debate, deceit, malignity, whisperers, (gossip) backbiters (slander), haters of God, despiteful (insolent), proud, boasters, inventors of (new) evil things, disobedient to parents, without understanding (conscience or sympathy), covenant beakers (unable to keep their word), without natural affection (no natural love), implacable (unmoving), unmerciful.

17.    These people know they are going to be judged yet what do they do?
a)    They encourage others to do the same, to join them in the anarchy and to reap the same judgment.

B.    The Moralist Guilty 2:1-16
1.    Why is the man who judges actually judging himself?
a)    He practices the same things he condemns in others.
2.    How does this moralist "despise" the riches of God's goodness?
a)    He thinks that God's forbearance is ignorance of his sin and therefore does not bother to repent.

3.    What are they actually doing by refusing to turn to God?
a)    Storing up wrath, increasing the coming punishment.

4.    Vs. 6 How will God judge?
a)    He will render to every man according to his deeds.
 

5.    Vss. 7-19 What two classes of deeds are there?
a)    Well doing and evil doing
 

6.    What do the outward deeds tell us of the inward man?
a)    They reveal the inward man.  The righteous man does righteousness and the wicked man does evil.
 

7.    What are the reward or punishments for these deeds?
a)    For well doing: immortality and eternal life, glory, honor and peace.
b)    For evil doing: indignation, wrath, tribulation, and anguish.
 

8.    Vs. 11-12 Tell us that God is impartial and just in His judgment. How is this true if the Jews were given the revelation of God’s Law and the pagan Gentiles were not?
a)    all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
 

9.    Vs. 13-15 Paul’s parenthetical statement contains the moral argument for the existence of God and the means for judgment by God. What it the Moral Argument?
a)    That the knowledge of right and wrong (morality) is proof of God’s creation of man.
 

10.    Vs. 14 Why is ignorance of the law not an excuse?
a)    Paul says that those without the Law have a law unto themselves and they know they guilty of breaking that.
 

11.    Vs. 15 Where does this law originally come from?
a)    It was written in their hearts and affirmed in their conscience.  Since they were created in God's image part of that image in the form of natural law remains.
 

12.    Vs. 16 Paul says it is not man's thoughts that will excuse or accuse him. What then is the sole means of judgment?
a)    The Gospel of Jesus Christ.

C.    The Jew Guilty 2:17-3:8
1.    What is Paul saying about the Jew by the manner in which he describes him?
a)    The Jew is proud of his heritage and vocation as a child of Abraham.
 

2.    What is the Jew's condemnation?
a)    They teach others the law but do not learn or practice it themselves.
 

3.    What truth is Paul teaching when he uses circumcision and the keeping of the law as his proof?
a)    The outward keeping of the law (circumcision, et. al.) mean nothing without the inward circumcision (identified as belonging to God) in the heart, the spirit not in the letter (the physical).
b)    The only thing that matters is inward and not outward, the heart and the spirit not the letter and or the physical.
 

D.    All the World Guilty Before God – Romans 3:1-20
1.    Romans 3:1 What then is the advantage of being a Jew?
a)    They first received the revelation, oracles and truth of God.
 

2.    Paul now asks several rhetorical questions which those in Rome might ask.  In a sense he debates with himself.
 

3.    1st, was God wrong in trusting the Jews with the scriptures since they did not believe Jesus?  Will their unbelief void God's promises?
a)    His answer: God forbid (double negative in Gk., strongest negative in the language)
b)    But their unbelief is God's opportunity to be proven right and to ultimately win, to be shown as righteous.
   
4.    2nd Vs. 5 But if our sin demonstrates the righteousness of God then God is wrong in punishing us, isn't He?
a)    By no means, if that were true God couldn't judge at all.  (God judges sin because of who He is.  His holiness and righteousness is not conditional upon my sinning.)
 

5.    3rd, But if God's truth is seen more through my lie, my sin, then why am I judged a sinner?  Shouldn't we do more evil, so that more good could come?
a)    Those who say this are justly damned. (Those who think and act this way will get what they deserve.)

6.    4th Vs. 9, Are the Jew’s better than the Gentiles?
a)    Not in any way, all are proven as guilty before God.
 

7.    Vss.10-18 what does Paul use as final proof of his point that none are righteous before God?
a)    The Old Testament scriptures especially Psalms 3, 5, 10 and 14.
 

8.    What is Paul's conclusion in verse 20.
a)    No one can be justified by doing the law. The purpose of the law is to bring knowledge of sin not to save

E.    Application
 

1.    Two of the classic argument of the existence of God are echoed in Romans 1. We talked of the Moral Argument; what argument is seen in 1:19-20 that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made.
a)    The Teleological Argument: Design, order and purpose show a designer, a creator.
2.    Judging from Paul's use of the phrase "gave them up" what is the reason for most suffering and pain in this world?
a)    Our own choices, or the choices of those who preceded us and prevented us from knowing the truth.
3.    What do you say to the person who tells you that LGTQ+ should not be condemned as sin?
F.    How can even those saved by grace be guilty of using the law to judge others or to justify ourselves?

Conclusion
Like a master apologist Paul begins his treatise on God and salvation by showing that all the world is guilty before God and unable to save itself. God Himself must be both judge and advocate for the guilty or there will be no hope for any.

Paul begins with God’s righteousness and man’s guilt; he will continue with God’s mercy through Jesus Christ and man’s need to believe in God’s redemption as seen in Jesus Christ.


Monday, August 26, 2024

God's Sovereignty In My Life - Jeremiah 18:1-17, 19:1-2, 10-14

 

God's Sovereignty In My Life

Jeremiah 18:1-17, 19:1-2, 10-14

Alter Your Course

The captain of the ship looked into the dark night and saw faint lights in the distance. Immediately he told his signalman to send a message: "Alter your course 10 degrees south." Promptly a return message was received: "Alter your course 10 degrees north."

The captain was angered; his command had been ignored. So, he sent a second message: "Alter your course 10 degrees south--I am the captain!" Soon another message was received: "Alter your course 10 degrees north--I am a seaman third class Jones."

Immediately the captain sent a third message, knowing the fear it would evoke: "Alter your course 10 degrees south--I am a battleship." Then the reply came: "Alter your course 10 degrees north--I am a lighthouse."

Sometimes people can be like that captain when it comes to dealing with God. Proud in their rights, autonomy, choices but really just sailing on a sea of delusion, until they collide with an unyielding, unaltering, unstoppable force called the sovereignty of God..

Background

These events probably occurred during the reign of Jehoiakim, the king who burned Jeremiah’s prophetic scrolls. Unlike his father King Josiah, the last good king of Israel, Jehoiakim hated Jeremiah, the word that Jeremiah received from God and like that captain in our introduction was about to wreck himself and Jerusalem into the God’s judgment by the nation of Babylon and their King Nebuchadnezzar.

To warn Israel and the king, God sends Jeremiah to a potter’s house to observe the potter as he works clay into a pot. It is close to one of the last warning God will send. After Jeremiah preaches this message, using the potter and then later a fired hardened pot, he would be beaten by the High priest, placed in stocks and finally arrested and locked in a house as prisoner. Shortly after that Jerusalem is taken by the invading Babylonians, the walls are breached, the gates are burned, the Temple is looted and the king who ruled in Jerusalem after Jehoiakim and his son, Zedekiah is captured and is forced to watch as all his sons are slain and then his eyes are put out and he is led away in chains.

That is yet in the future right now, Jeremiah is still warning the people who live in Jerusalem, that God has sent Babylon to punish the nation for its sins and their only hope is to surrender and turn to God for mercy in the midst of the punishment. Today in our text Jeremiah is sent to watch as a potter turns clay into a vessel.

Sovereign Design - Jeremiah 18:1-7

The word which came to Jeremiah from the LORD, saying, 2 Arise, and go down to the potter's house, and there I will cause thee to hear my words. 3 Then I went down to the potter's house, and, behold, he wrought a work on the wheels. 4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. 5 Then the word of the LORD came to me, saying, 6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel. 7At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;

God’s Power Over Israel

The potter Jeremiah is watching is a symbol. God is the potter and Israel is the vessel. As Jeremiah watched the potter work, the pot he was throwing on the wheels was marred, something got out of balance, or collapsed, or a fault was found in the clay. When that happened, the potter started over and remade the pot. He would beat it back down to a lump and then begin again to build it up into the vessel he desired it to become.

God then give Jeremiah this message to Israel in s 8-11, Jeremiah 18:8-10 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. 9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; 10 If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

In this living sermon, we see the sovereignty of God over the Israel and all the nations of the world. God, the Bible tells, us is sovereign. That means that God will exercise His absolute right to do all things according to his own good pleasure.

Daniel the prophet in Babylon tells Nebuchadnezzar the King he will be struck mad and live as an animal by the hand of God so that he might learn who truly is the ruler of all. In Daniel 4:35 we read the understanding of the King after God returns his sanity, “and all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

God does what He wills, but His will is always just, benevolent and wise. God’s will is always what is best for us and all creation because He is just and loving, our Creator.

Paul says in Romans 11:33-36 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 Or who hath first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and to him, are all things: to whom be glory forever. Amen.

Shaped by Our Sovereign God

God is Sovereign over the nations and kingdoms of the world and He is also Sovereign over us. God is our omnipotent, omniscient Creator. He made us in His image and when sin entered into the world at Adam’s sin that image was marred. God through Jesus’s substitutionary death upon the cross redeemed us and remade us spiritually. That remaking, that process is called sanctification, it begins at our salvation and it continues throughout our lives and one day it will end with our homegoing to heaven. In the meantime, in our lifetime, the process of God reworking and remaking us, like the potter, goes on. And it is our choice whether God must use harsh and gentle means to shape us into a vessel fit for His service and blessings.

The Shaping by God’s Hands

Shattered - Before the clay can be made into a useful vessel it is just hard dry rock. It must be beaten fine with a hammer so that it can be used. Jeremiah 23:29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces.

God’s hammer is His Word, our Holy Bible and He uses it to shatter our hard hearts. He shatters our ideas, our plans, our will and turns our rights into dust. He does this to bring us to a place where our lives can then be worked by His gentle, powerful and loving hands.

Sprinkled - The potter then takes that pulverized, dry clay and kneades into it pure, clean water. The water is what brings the clay to life, enabling it to be worked by the potter, made into a vessel of his design.

In us, God takes our old dry life, that has been shattered by His word and then with the water of the Holy Spirit, He brings us to eternal life. John 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. Isaiah 44:3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:

Shaped - As the potter spins the pot upon the wheel, his hands are constantly working the clay.  Feeling for hard spots, dry spots or foreign material that has no place in the pot.  If he finds it he either applies more water to get rid of the dry spots or he removes the hard, dry areas they  have no place in the pot and he remove them from the clay. Sometimes the flaw is only on the surface, sometimes it requires probing down into the very core of the clay.  Sometimes it requires the pot to be completely remade in order to be rid of the flaw.

As God works in our life, sin, weakness, fear, stubbornness, jealousy, and all manner of other flaws and weakness will become apparent. God again applies His word and His Holy Spirit as the potter would apply tools and water to soften and work the clay. If in His working of us He finds those things which should not be in us, he removes them. If he finds sinful habits, anger, bitterness, harshness, immorality, laziness, unfaithfulness or anything else that should not be in a vessel fit for God’s service, He begins to work in that area of our life. That flaw or sin, may be near the surface and easily dealt with or it may be deep with our character, but God never stops probing trying to rid His vessels of those things which could make them unfit for Him to use.

2 Timothy 2:20-21 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

Sovereign Design - As the potter works upon the wheel, he has in mind what he will make of the clay of the shapeless worthless clay.  It may be a vase, or cup, or a bowl, only the potter knows how he will make the shapeless clay into a vessel or worth and beauty.

As God works in our lives, He also has a plan in mind. Some are being fashioned for one task and some for others. Some are being prepared to go to the furthest ends of the earth, others for service right here. Some are being prepared to lead churches, others to lead families, others to lead friends to Christ, but all are being formed by God’s hands with His purpose in mind.

Ephesians 1:11-12 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 12 That we should be to the praise of his glory, who first trusted in Christ.

Ephesians 4:11-13 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:  Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ

To be what God wants us to be, to be fit for His service, to be used of Him and be blessed by Him, then we must be willing to let God work, and shape us as He sees fit, knowing that He is made us, loved us, saved us and prepared an eternal home for us. He is working out His design for us and it is the best thing I can be.

In God’s word we see God shaping of nations, of history and of his servants. Peter, Andrew, James, and John shaped by God’s from the clay of simple fishermen to His apostles that changed the world by their preaching of the Gospel. Saul the Pharisee and persecutor of the Lord’s church is transformed into Paul, the apostle of the Gentiles.

We see this in modern times as well. Charles Spurgeon was a nominal Congregational church member when he heard the Gospel and God shaped him into one of the most influential Baptist preachers of all time. DL Moody was a successful manufacturer of boots and shoes when God touched his heart and made him into the great evangelist of the 1800s. W A Criswell was a country boy, the son of a cowboy / barber. Saved at 10, he became the pastor of 1st Baptist Church in Dallas and long before Dallas was called America’s team, WA Criswell was America’s pastor.

In God’s sovereign design we have people like Fanny J. Crosby the poverty ridden, blind hymn writer. We have the depressed and suicidal William Cowper who God used to write some of the most touching hymns we still sing. Hymns like “There is a fountain filled with blood” and even helping John Newton a former slaver trader to write “Amazing Grace.” God’s hands were on Oswald Chambers the Baptist preacher and writer who died as a chaplain in WWI. Only his 30s of the flu, he left behind his wife and young daughter. God’s hands were on his wife, Biddy, who took all her notes of her husband’s lessons and sermons and typed them into the devotional book “My Utmost For His Highest.”

Oswald in his writings said this about God’s working and shaping us, “The tendency is strong to say, "O God won't be so stern as to expect me to give up that!" but he will; "He won't expect me to walk in the light so that I have nothing to hide," but he will; "He won't expect me to draw on his grace for everything," but he will. - Oswald Chambers (1874-1917)

Our Creator has a design for the nations, kingdoms and for us and it is the best for all, but included in God’s will is man’s free will. God does not make puppets or robots. He made man in His image and that image included and still includes the ability to choose even against the good and benevolent will of God.

What happens when man chooses to reject the working of God in his life? We read of it in vss 12-17

Sinful Desire - Jeremiah 18:12-17

 And they said, There is no hope: but we will walk after our own devices, and we will everyone do the imagination of his evil heart.

Israel’s Choice

God’s message through Jeremiah is given but Israel, the self-willed, rebellious vessel chooses to ignore the One who made her and go their own way. They give excuses, they say there is no hope. It is too late. Judgment is coming so we might as well sin as much as we can. What difference does it make now?

God’s response is to ask if even the heathen, who never believed in Him, have heard of such a thing. Their rebellion is not only wrong, it is stupidly, foolishly, wickedly wrong. Even the Gentiles would know better.

He asks the question, Jeremiah 18:13-14 Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing. 14 Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?

He reveals the reason why they would be so foolish, worthless idol instead of living God. Jeremiah 18:15 Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up

He tells the result. Jeremiah 18:16-17 To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head. 17 I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.

Israel chosen by God, shaped and formed into a people, then made a nation by the hand of God, have now chosen His wrath instead of His blessing.

Our Choice

What is explicitly stated as God’s sovereignty in the affairs of this world and Israel, is also applicable on a smaller scale to us. Now, we are not Israel, nor is the church Israel, but God is sovereign in His will even the affairs and choices of our own life.

We can choose our own way. We can choose the rebellion and sin of this world. We can choose to ignore our Creator. That same creator some try to ignore is the One who gave us the ability to make such a foolish, even dangerous choice. Yes, even to the face of God we can say, "I know what's best for me, I will set my own path, I will not listen or care what God may say."

There is a famous poem by William Ernest Henly titled Invictus and it is the rebellious cry of a man against God, his creator.

Out of the night that covers me,
      Black as the pit from pole to pole,
I thank whatever gods may be
      For my unconquerable soul.

In the fell clutch of circumstance
      I have not winced nor cried aloud.
Under the bludgeonings of chance
      My head is bloody, but unbowed.

Beyond this place of wrath and tears
      Looms but the Horror of the shade,
And yet the menace of the years
      Finds and shall find me unafraid.

It matters not how strait the gate,
      How charged with punishments the scroll,
I am the master of my fate,
      I am the captain of my soul.

Yes, he was the captain of his soul while he lived but after he died to his utter shock he found out that he was not the master of his fate. God was sovereign over William Ernest Henley and his poem, shaking a fist in the face of God, didn’t even sound a whisper in flames of hell.

The book of Proverbs 4:12, says, “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” Unless he repented William Henly and all those like him realized the full truth of that verse.

Israel found out, King Jehoiakim and his descendants found out, even the mighty King Nebuchadnezzar found out. God is the ruler of all, he only is sovereign, and we can heed His warning and be blessed or we can ignore His word and suffer punishment. No, we are not the masters of our eternal fate, the sovereign God of the universe is.

Sovereign Destruction  - Jeremiah 19:1-2, 10-12

Jeremiah 19:1-2 Thus saith the LORD, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests; 2 And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,

Jeremiah 19:10-12 Then shalt thou break the bottle in the sight of the men that go with thee, 11 And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury. 12 Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and even make this city as Tophet:

God Shatters Defiant Israel

Jeremiah again goes to the potter’s house but this time there is a difference. The difference between this trip to the potters house and the first one was the condition of the vessel. In the first trip to the potters house the clay of the clay was soft, pliable, and workable but now it is hardened and will not yield to the potter’s hand. It is beyond shaping, or correcting and God tells Jeremiah, “Break the pot. Shatter it so that it cannot be reassembled.

Then the Lord said, “I break this people and this city, as one breaks a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury. Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and even make this city as Tophet.”

The valley of Tophet was a place of horrific child sacrifices to the pagan god Moloch. Today he would be the god of Planned Parenthood. Josiah the last good King had destroyed Tophet and then defiled it by digging up and burning the bones of the priests of Moloch.

The valley of Tophet was also called Hinnom and later that became Gehenna during the time of Jesus, it was where the filth and dead animals of the city were cast out and burned. When Jesus warned of the eternal flames of Hell, he used the word Gehenna, the defiled always burning place that marked the worst sin of Israel.

Hard hearts or soft souls?

In our own lives, we need to understand the God the potter never destroys a vessel until it has become too hardened. As long as it is still soft He can continue to rework, reshape and remake it.

The application for us from this passage is that we should examine ourselves and see if we are becoming too hard for God to reshaped us and instead must break us in pieces.

Hardening of a  heart can happen by indifference to God’s leading, by tragedy in this sinful world, or by neglect of God’s Word and God’s house and God’s people.

This morning I’m glad that people are people and not pots. Though some people might fit what my Grandma Minefee used to call crackpots but that is a different illustration and sermon. No, we are not pots, cracked, hardened or otherwise, we are people who have hearts, minds and souls and the Bible tells us that at any time we hear God’s word we can repent and let Him rework our mishappen, broken or hard hearts. Under the touch of God’s grace, the quickening of His word the hardest heart can become soft and yielding again.

It begins with the simplest act of repentance. Listen to Isaiah, 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

In fact Psalms 136 has the undeniable message of mercy over and over. In its 26 verses, 26 times at the end of each verse, the Psalmist shouts out more intensely and emphatically, "His mercy endureth forever."

Psalms 136:1-3 O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 O give thanks unto the God of gods: for his mercy endureth for ever.  3 O give thanks to the Lord of lords: for his mercy endureth for ever.

Conclusion: Will you Yield to God's Will?

God has a plan, a design for you. It is found right here in His Word. Just listen as He tells you His purpose for you. It is the purpose for which we were created. He desires to forgive us, bless us, and spend eternity in the glory, the wonder, the joy and the peace of heaven. He has a design for you to be a growing, loving servant following His call.

It's not too late, God’s mercy endures forever, and He still calls, still reaches out to us. Let us always respond to Him by praying, "God soften my heart, let me feel your Spirit, let me hear your Word, let me grow in your fellowship. Lord, remake me at Your will.  Shape me to be what you want me to be. A vessel that will brings honor and glory to You."

Have Thine Own Way Lord

Adelaide A. Pollard, 1907. Pollard believed the Lord wanted her in Africa as a missionary, but she was unable to raise funds to go. In an uncertain state of mind, she attended a prayer meeting, where she heard an elderly woman pray, “It’s all right, Lord. It doesn’t matter what You bring into our lives, just have Your own way with us.” At home that night, she wrote this hymn.

 Have Thine own way, Lord! Have Thine own way!
Thou art the Potter, I am the clay.
Mold me and make me after Thy will,
While I am waiting, yielded and still.

Have Thine own way, Lord! Have Thine own way!
Search me and try me, Master, today!
Whiter than snow, Lord, wash me just now,
As in Thy presence humbly I bow.

Have Thine own way, Lord! Have Thine own way!
Wounded and weary, help me, I pray!
Power, all power, surely is Thine!
Touch me and heal me, Savior divine.

Have Thine own way, Lord! Have Thine own way!
Hold o’er my being absolute sway!
Fill with Thy Spirit ’till all shall see
Christ only, always, living in me.

Tuesday, August 20, 2024

God's Challenge In My Life - Jeremiah 12:1-5

 God's Challenge In My Life
Jeremiah 12:1-5

It’s tough being a Christian these days. There are more difficulties than ever before. For many the answer to these problems is simple. Quit, walk away and don’t look back. When the going gets tough many Christians just get going, to a new church, a new pastor, a new denomination or just to the church of “I Used To Go.”

I want to encourage you, child of God, to not give up, to keep on going. Sometimes the victory is simply means not surrendering. This is the challenge that God gives to Jeremiah in Chapter 12

Jeremiah’s Conversation With God - Jeremiah 12:1

Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?

God let me talk to you

Jeremiah speaks to God and says, "You are righteous but let me talk with you about your judgments. Why do the wicked prosper and why are all the treacherous happy? he asks of God.

We also should take time to seek God and ask, "I need to talk to you." I know you are always right but I’m not sure you’re aware of what’s going on down here, especially to me! Lord, why does wickedness exist? Why do good people get hurt? Why isn’t life fair?

You you should talk to God, even question God, but as you do, please understand that He is probably not going to answer you in the way you want or expect.

We want God to explain the workings of the universe from before time began until it ends and we don’t want it to be too complicated or take longer than 10 minutes to explain.

God can’t give us that kind of answer. First, because it makes God subservient to us and second because we couldn’t understand the answer even if he did tell us.

It’s like trying to have someone explain quantum physics as opposed to the chaos theory but to keep it under 200 words and make sure it has a music video.

God, because he loves us and know us, is going to give us the answer we need. It will be the right answer and it will be the answer he knows not only can we handle but will challenge us to go on.

The Confederate Soldier Prayer
(found in the uniform of a dead confederate soldier after the battle)

I asked God for strength, that I might achieve
I was made weak, that I might learn to humbly obey
I asked for health, that I might do greater things
I was given infirmity, that I might do better things
I asked for riches, that I might be happy
I was given poverty, that I might be wise
I asked for power, that I might have the praise of men
I was given weakness, that I might feel the need of God
I asked for all things, that I might enjoy life
I was given life, that I might enjoy all things
I got nothing that I asked for but everything that I needed.

Jeremiah’s Complaint - Jeremiah 12:2-4

Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.

God You Have Allowed The Evil

Jeremiah seems to say to God, "You have planted them and they have taken root and grow fruit. You are near in their mouth but far from their reins. They are hypocrites.

You know me and have tried my heart toward you. You know my sincerity and faithfulness. Deal with those who have hurt me, as justice demands.

All the land suffers because of them. Even the wild animals and birds have given up because they don’t think you will save them.

Why does God allow sin and sorrow?
The answers are hard or mysterious. The hard part is accepting the answers. He allows these things because the free-will he created in us, means evil is part of the result of that freedom.

We live in a sinful world by Adam’s choice and we suffer for it. Genesis 2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Troubles are often a result of our own mistakes, choices and sin. Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

This is a universal law, a direct result of man having free will. We can and will choose and sometimes, many times that choice results in sin, pain, sorrow and suffering.

As someone has once said, "Everything happens for a reason and many times the reason is stupidity.”

Reasons for Sin, Evil and Sorrow In this World

1) Sometimes God uses trouble and sorrow order to prove, strengthen and correct his children. Troubles, pain and suffering are sometimes punishment to bring us back to God.

Hebrews 12: 5 - 6And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

2) Troubles are also sometimes used by God to strengthen us. John 15:1-5 I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.

John Wesley’s Diary illstrates Troubles as Building Blocks

A page from John Wesley's Diary reads as follows:
Sunday morning, May 5, preached in St. Ann's, was asked not to come back anymore.
Sunday p.m., May 5, preached at St. John's, deacons said, "Get out and stay out."
Sunday a.m., May 12, preached at St. Jude's, can't go back there either.
Sunday p.m., May 12, preached at St. George's, kicked out again.
Sunday a.m., May 19, preached at St. somebody else's, deacons called special meeting and said I couldn't return.
Sunday p.m., May 19, preached on the street, kicked off the street.
Sunday a.m., May 26, preached in meadow, chased out of meadow as a bull was turned loose during the services.
Sunday a.m., June 2, preached out at the edge of town, kicked off the highway.
Sunday p.m., June 2, afternoon service, preached in a pasture, 10,000 people came to hear me.

Jeremiah’s Challenge - Jeremiah 12:5

If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?

God now Questions Jeremiah

If you have run with men and they wore you out? What will you do when I have you race against horses? If you are defeated running in the smooth plains, what will you do when I ask you to run in the tangled brush along the river?

In other words God is saying, “Cheer up Jeremiah! It’s going to get worse.” It's not the answer Jeremiah wanted but it was the answer he needed. In the answer was a challenge from God but also a vote of confidence.

“Jeremiah, you are my man for the job. I believe in you, more than you believe in yourself.” Are we willing to still hear God’s answer?

In the midst of our difficulties and troubles God still speaks. He says, “Yes, it’s probably going to get worse! But you are going to get stronger. I believe in you more than you can believe in yourself.”

2 Cor 4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

Galatians 6:8-9 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Child of God, it’s going to get tougher
 

This world wants to rend your marriage apart, destroy your children with drugs, illicit sex and an empty life. It wants to ridicule you into silence and stop your church from standing for truth. It wants to make you live in fear, sorrow and regret because you claim the name of Christ.
 

But God has called you to the task of stopping the world and each day it gets tougher but listen to what Paul says, “For this cause we faint not Though the outward man perish the inward man is renewed.” Listen to what God promises, “You will reap if you faint not.”
It is His sure promise. Will you keep going that you will see it fulfilled? 

Abraham Lincoln's Challenges and Victory 

When he was seven years old, his family was forced out of their home on a legal technicality, and he had to work to help support them. At age nine, his mother died. At 22, he lost his job as a store clerk. He wanted to go to law school, but his education wasn't good enough. At 23, he went into debt to become a partner in a small store. At 26, his business partner died, leaving him a huge debt that took years to repay. At 28, after courting a girl for four years, he asked her to marry him. She said no. At 37, on his third try he was elected to Congress, but two years later, he failed to be reelected. At 41, his four-year-old son died. At 45, he ran for the Senate and lost. At 47, he failed as the vice-presidential candidate. At 49, he ran for the Senate again, and lost. At 51, he was elected president of the United States. His name was Abraham Lincoln, a man many consider the greatest leader the country ever had. Some people get all the breaks. - Unknown, Leadership, Vol. 4, no. 1.

Jeremiah didn’t give up. At Anatoth where our text was set, they just threatened him, but in Jerusalem the King arrested him and had him thrown in a well. For months he stood with water and mud up to his neck, only a kind servant of the king kept him alive by throwing him bread.

After he was pulled from the pit, the king had Jeremiah read the book that God had told him to write. As each page was read the king took a knife and cut it from the book and tossed it in the fire. Jeremiah went back and rewrote the book, the very book you hold in your hands today. Jeremiah ran his race with the horses and in eyes of God, he won that race. Will you?

Monday, August 12, 2024

Called to Courage - Jeremiah 1:1-19

 

Called to Courage

Jeremiah 1:1-19

John Bunyan lived from 1628  to 1688 He was a tinker, a pot mender by trade until the lord saved him and called him to be a Baptist preacher. During the his lifetime it was against the law to not attend services at the Anglican State Church of England, not to pay your tithe there and especially you could not preach unless you were authorized not by God but by the church of England.

Bunyan was arrested because he would not submit to the authority of a church which was married to the state and did not teach the truth of the word of God. He spent 13 years in prison trying to support his wife an 4 children by making shoelaces. His oldest daughter Mary, was born blind and it was a terrible grief upon his heart that he was not there to care for her and her siblings.

Bunyan could have gone free if he would just promise not to preach anymore. On one occasion he was called before the judge and offered his freedom if he would just obey men and not God. This is his reply.

“I cannot do what you ask of me, M’lord. I cannot place my signature upon any document in which I promise henceforth not to peach. My calling to preach the Gospel is from God, and He alone can make me discontinue what He has appointed me to do. As I have had no word from Him to that effect, I must continue to preach and I shall continue to preach. – John Bunyan.

Another time when he was offered the same opportunity, he told the judge, “If you release me today, I will preach tomorrow.”

Background

The prophet Jeremiah is called the weeping prophet, or the prophet of the broken heart truly the title fit.  The name Jeremiah has the literal meaning “Jehovah throws.” On the basis of this, various translations have been made, such as “Jehovah establishes,” “Jehovah exalts,” “Jehovah is high,” and “whom Jehovah appoints.”

By divine design it was Jeremiah who was called to prophesy in the darkest hours of Judah, when Judah as a nation died. He is known as the “weeping prophet” and “the prophet of the broken heart.” But he wept not for his own trials, grievous as they were. It was the sins of his nation and the fearful destruction these sins were bringing upon them that broke Jeremiah’s heart. Jeremiah lived in a day when tragic events were unfolding, and he, as perhaps no one else at the time, comprehended their full significance. He knew that within a short time the proud, beautiful city of Jerusalem with its magnificent Temple would be in ruins, and that his beloved people would be in captivity. He also knew that the nation which had been God’s own peculiar treasure would be set aside for a time because of incorrigibility, and that supremacy would be given to the Gentiles. No wonder Jeremiah wept.

Of all the writing prophets, Jeremiah and Isaiah stand out preeminently. To place one above the other is perhaps arbitrary, for in many ways their ministries were different, and therefore difficult to compare. Their personalities differed, Isaiah being the bold and fearless type, Jeremiah the gentle and compassionate type. Isaiah lived more than one hundred years before the captivity of Judah; Jeremiah ministered just before and during the final catastrophe. Isaiah had foretold the judgments which were coming unless the nation turned to God; Jeremiah’s particular mission to Judah … was to notify the nation that their judgment was at hand, that God had rejected them and that nothing now could save them from the punishment they so fairly deserved. - Irving L. Jensen, Jensen’s Survey of the Old Testament: Search and Discover, (Chicago: Moody Press, 1978), 336–337.

There were several other prophets that ministered during Jeremiah’s time, Nahum, Zephaniah, Habakkuk, Daniel, and Ezekiel. All had unique ministries, unique callings and each had their sphere of influence among God’s people. Of all of them Jeremiah’s ministry was the most opposed and he was the most persecuted by his own people.

He wrote describing the conditions in Israel in Jeremiah 5:30-31 A wonderful and horrible thing is committed in the land; 31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

Jeremiah lived in Judah after the reign of King Manasseh and his even son Amon, two of the most wicked and evil of all Israel’s kings. 2 Chronicles 33:9-10 So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel. 10 And the LORD spake to Manasseh, and to his people: but they would not hearken.

Jeremiah was called by God during the reign of the last good king of Israel, Josiah. Josiah led a great revival in Israel and would be ranked with Jehosophat and Hezekiah but then he died young in a senseless battle against Egypt’s King Necho. When Josiah died Jeremiah wrote the book of Lamentations because he knew there was now no hope for his people. After Josiah, Israel would not recover, and the empire of Babylon would not be stopped from destroying what was left of Jerusalem and the Temple.

Jeremiah knew that he was called by God to a task in which he could not succeed, a life that meant abuse and isolation, and a cause that meant pronouncing judgment on his own nation. How could he stand the pressure, the persecution and the opposition?  Yet he did stand and the reason he stood was because God had called Jeremiah and God gave him the courage to fulfill that calling.

So lets turn to Jeremiah 1 vs 4 and listen to God call.

Jeremiah’s Call - Jeremiah 1:4-8

4 Then the word of the LORD came unto me, saying, 5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. 6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child. 7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. 8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.

God's Commission and Jeremiah's Omission

In vs 4-5  we see God's plan and purpose for Jeremiah. God told Jeremiah Before I am made you, before you were born, I had set you aside, sanctified and ordained you to be a prophet.  

But in vs 6  we hear Jeremiah's excuses. Lord, I lack experience, I’m but a youth. I don’t have the ability to speak as a prophet.  

In answer in vs 7-8  we see God's power overcoming Jeremiah’s excuses.

He says, don’t say you are only a child because I am the One sending you
I am the one commanding you
I am the One who will be with you
And I am the One who will deliver you.

God’s call was so powerful, so overwhelming that later when the persecution was so oppressive that Jeremiah wanted to stop serving the Lord, he could not. Jeremiah 20:9 Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.

Heaven’s Three Calls

I believe that there are three calls from Heaven in a Christian’s life.

The call to salvation when we hear the Gospel “John 12:32 And I, if I be lifted up from the earth, will draw all men unto me

The call to service.  1 Corinthians 1:26-29 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [are called]:  27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;  28  And base things of the world, and things which are despised, hath God chosen, [yea], and things which are not, to bring to nought things that are: 29  That no flesh should glory in his presence.

The Call to come home. “2 Timothy 4:6-8 6 For I am now ready to be offered, and the time of my departure is at hand. 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Like Jeremiah we may offer our pale excuses to God as well. Whatever they may be they are not valid in the face of God’s call. There is no excuse when a person hears the Gospel and sees Jesus lifted up for their sin, not to accept His sacrifice as the gift of grace and find forgiveness.

In the same way we have no excuse for not answering God call to service once we are saved.  Just look at who God has used in His service. Abraham was a wandering nomad in the desert and way too old to be any use. Moses killed a man and had a speech impediment. Miriam spoke against the Lord’s prophet. Rahab was a pagan harlot. Naomi was a widow. Ruth was a foreigner. Gideon needed extra assurance before he would fight. Samson? We don’t even want to talk about Samson. Elijah was depressed and wanted to die. Hosea's family was the definition of dysfunctional. David committed adultery. Solomon was girl crazy. Amos' only training was in the school of gathering figs. Jacob lied to Isaac, his blind father. Peter was so afraid he denied even knowing the Lord. Thomas doubted that Jesus was resurrected. Paul put Christians in prison where they could be executed, after salvation he said he wasn’t an eloquent speaker and may have had poor eyesight. Timothy was too young and often sick. The last apostle John was around 100 years old, exiled to a desert island and waiting to die. And if you still think you have an excuse not to serve, then just think of Lazarus? He was dead but Jesus still used him.

In each and every instance God called them and then used them for His purpose, not because of who they were but because of who called them.

You and I will not be called as a prophet or writer of scripture, but we are all called by God in His word to serve him in the commission of carrying the Gospel wherever and however we can.

Peter put it this way, 1 Peter 2:9-10 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Paul put it this way 1 Corinthians 1:30  But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 31  that, according as it is written, He that glorieth, let him glory in the Lord.

As the song says, It’s not about me, its not about you, but its all about Him.

And in Him just like Jeremiah and all those who have gone before us we will find the courage to answer the call and serve Him.

Jeremiah’s Courage - Jeremiah 1:9-10

9 Then the LORD put forth his hand and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth. 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

God's promise is Jeremiah's power.

vs 9 The Lord reached out and touched Jeremiah’s mouth, much as the angel with the coal form off the Temple’s altar touched the lips of Isaiah. God did this to show Jeremaiah that It was God's word that would give him voice.

And then in vs 10 He was given God’s promise and throughout his harsh, hard ministry it would be God's promise that would give him courage.

God’s Word Is Still Our Voice and His Promise Our Courage

God's Word

Matthew 10:19  But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20 For it is not ye that speak, but the Spirit of your Father which speaketh in you. 

It is not our words that have power but the word of God. Let God speak through you by taking His word and sharing it with those who have never heard. It is His word that is fire and in the bones. It is his word that is like a hammer. It is His word that is the sword cutting to the care of sinner heart.

God's Promises

Acts 1:8  But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

2 Tim. 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Those are our promises as the New Testament, new Covenant people of God and the church of Jesus Christ. And they are as sure and powerful as those given to any Old Testament prophet.  

We simply  must take God at his word. It is true of all but especially true or the Christian, that “Courage is not the absence of fear it is the mastery of fear." We master our fear by the word and promises of our Master Jesus Christ.

Edward Everett Hale (1822-1909)

A pastor and author during the civil war and wrote for the cause of freedom for the slaves. He wrote a famous saying that was used by the abolitionists and fits us today as we fight for freedom for the slaves of sin.

I am only one, but I am one.
I can't do everything, but I can do something.
And what I can do, I ought to do.
And what I ought to do, by the Grace of God, I shall do. - Edward Everett Hale (1822-1909)

Finally, lets look at God’s cause an became Jeremiah’s Cause

Jeremiah’s Cause -  Jeremiah 1:11-19

Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree. 12 Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it. 13 And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north. 14 Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land. 15 For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah. 16 And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. 18 For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. 19 And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.

God's Assurances and Jeremiah's Authority

God give three assurances to Jeremiah. Two of these were visions of destruction in vss. 11-13.

God’s Word Will Stand vss 11-13. First God gives Jeremiah a vision of a rod made from Almond wood. He asks Jeremiah what he has seen and when the prophet says “a rod of an almond tree” God responds and says, “Though hast well seen, for I will hasten or watch over my word to perform it.” Jeremiah was seeing an almond rod while God was seeing over his word to bring it to action soon.

Without a background study of Hebrew you can’t possible understand what an Almond tree has to do with God’s word. But when you study it you see that this is a play on words. Almond tree is shāqēd and hasten is shōqēd. The mention of shāqēd brings to mind shōqēd, which sounds like it. This kind of play on words is frequent in the Hebrew Bible. – Wycliffe

God was warning that his punishment for Israel’s sin was coming soon. Whereas Isaiah looked a hundred year in the future for Judah’s punishment, Jeremiah is looking at only a few years away.

God’s Wrath Will Come – vss. 14-16 The second vision is of a boiling pot being overturned and flowing pouring toward Jerusalem. This is a picture of Babylon’s upcoming invasion and destruction of the nation. It would be terrible, painful and unstoppable.

God’s Watchcare Will Overcome - Then vs 17-19 Jeremiah is told fulfill his calling by relying upon God for strength. Jeremiah 1:17-19 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. 18 For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. 19 And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.

Trust God And We will Fulfill The Cause

Even today we are called to prophecy God’s Word. No, not foolish made up, meaningly man-made prophecies or predictions.  We’re not talking Psychic Friends Hotlines or  Charismatic, Apostolic Renewal Preacher Charlatans. And believe me if I had to choose a prophecy from a fake psychic or a fake charismatic prophet, I would pick the fake psychic because at least they don’t blaspheme the name of God by saying, “Thus saith the Lord” when they know it is not the Lord.

We are called to prophesy, to teach, to forthtell not foretell the word of God. God has told us the future of this world and all mankind and we are called to pass those warnings to others.

We know this world will end in the most horrific natural and supernatural disasters that have ever taken place and they will be concentrated into a 7 year time period called the Tribulation. We know because God’s word tells us and we are commissioned to tell others.

We are called to warn people that after they die if they don’t know Jesus as their Savior then they will suffer in hell for all eternity.

We are commission to warn families that they stand no chance in this wicked world without the foundation of God’s word and a close relationship to His church.

We must tell the hard truth, that lives will be ruined unless those lives are built on the rock of Jesus’ teachings.

We the people of God, are called to forewarn, to prevent and to reclaim those this world and it’s sin are destroying.

Jesus Himself set the example and foresaw us. When He spoke at the synagogue in Nazareth He told them of His own commission and call.

Isaiah 61:1-4 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; (And here is our cause) that they (those freed from sin, those redeemed by Jesus) might be called trees of righteousness, the planting of the LORD, that he might be glorified. And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.

We can’t claim the mantel of Jesus as the Savior but we are saved and freed from sin and sorrow that we might tell others of Him so that they can see Him as their Savior and redeemer and be free. That is our commission, that is our call.

Conclusion 

There is an old Gospel sung that as I was working on the sermon played on my Spotify hymns playlist. It’s called I’m a Hard Fighting Soldier on the battlefield.

Oh, I’m a hard fighting soldier, on the battlefield
I’m a hard fighting soldier, on the battlefield
Oh, I’m a hard fighting soldier, on the battlefield
And I’m bringin souls to Jesus
By the service that I yield

I’ve got a helmet on my head, in my hand a sword and shield
I’ve got a helmet on my head, in my hand a sword and shield
I’ve got a helmet on my head, in my hand a sword and shield
And I’m bringin souls to Jesus
By the service that I yield

You gotta walk right, talk right, sing right, pray right, on the battlefield
You gotta walk right, talk right, sing right, pray right, on the battlefield
You gotta walk right, talk right, sing right, pray right, on the battlefield
And I’m bringin souls to Jesus
By the service that I yield