Monday, February 26, 2024

The Blessing: Numbers 6:22-27

 


The Blessing: Numbers 6:22-27

A young pastor agreed to perform the funeral of an indigent transient who had no family or friends. The man was to be the first person buried in the new potter's field deep in the back country. As misfortune would have it, the pastor got lost and drove around until finally, more than an hour late, the pastor spotted a backhoe and crew in the middle of a field. The hearse was nowhere to be seen, the county officials were gone, but he drove up to the site and peering into the grave. He realized how late he really was because they had already put the concrete vault lid in place, capping the grave.

Without delay the pastor went into his funeral service, saying prayers and giving the backhoe crew an inspired talk about the fragility of life and the power of the resurrection and then turning to the two men standing by with shovels said, “Gentleman I want to say bless you for what you do. I know you must not get recognized very often, but just know that God knows what you are doing is important and a part of kingdom work.”

When the pastor was driving away, one of the workers turned to the other and said, "Well, That was really nice.” The other man said, “You know it really was. I’ve never felt so good about installing septic tanks in 20 years on the job.”

Outline

The Old Generation Set Aside (1–20)

Counted (1–4)

Counseled (5–10)

Chastised (11–12)

Condemned (13–20)

The New Generation Set Apart (21–36)

Their journeying (21–25, 33)

Their numbering (26–27)

Their offerings (28–30)

Their dividing of the inheritance (31–36) - Warren W. Wiersbe, Wiersbe’s Expository Outlines on the Old Testament

Blessed by God

We, as Christians, often talk about feeling blessed, we speak of the blessings that come from God, like our family, our church, certainly our salvation and eternal home. You can go to Hobby Lobby or even Home Depot and buy a nice sign that say. “I am blessed.” And speaking for myself, I have been and am truly blessed but what does the Bible mean when it talks about a blessing? What exactly does it mean to me as God applies it to me life, my family or my church today.

Look at our text Numbers 6:22-27 And the LORD spake unto Moses, saying,  Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, The LORD bless thee, and keep thee: The LORD make his face shine upon thee, and be gracious unto thee: The LORD lift up his countenance upon thee, and give thee peace.  And they shall put my name upon the children of Israel; and I will bless them.

This is the law of The blessing, instructions for the High Priest to convey God’s blessing upon God’s People.

“The High Priest according to the Jewish writers would stand upon a hill or a rise, raise his hands, spread his fingers and lift his voice with the blessing of God.” – Gill

The name of God, Jehovah, is three times repeated in this blessing. The Jews believed this indicated something of the mystery of God. We know that anytime something is repeated in the Bible it is saying, “this is important, pay attention to what is being stated.” To be blessed by the high priest, who was the voice of God, was to be thrice blessed, a triple touch of God.

Isn’t this a beautiful blessing? I want us today to dig a bit deeper and in that search, to learn more of God’s love and care. I want us to learn not just what it is being so eloquently said but also to better know the truth of the words and the promises they give to all those who know God.

Let me begin with some scholars I found in my research. The authors,  Jamieson, Fawcett and Brown state, “This passage records the solemn benediction which God appointed for dismissing the people at the close of the daily service. The repetition of the name "Lord" or "Jehovah" three times, expresses the great mystery of the Godhead—three persons, and yet one God. – JFB

The blessing with which this chapter ends gives a precious revelation of the triune God. Three times the Name of Jehovah was put upon the children of Israel; the Father-God, who keeps; Jehovah the Son, who is gracious; Jehovah the Holy Spirit, who gives peace. - Arno C. Gaebelein, The Annotated Bible.

…the threefold repetition of a word or sentence serves to express the thought as strongly as possible, the triple blessing expressed in the most unconditional manner the thought, that God would bestow upon His congregation the whole fulness of the blessing enfolded in His Divine Being which was manifested as Jehovah. - Carl Friedrich Keil and Franz Delitzsch

Transition: So lets breakdown The Blessing into those three repetitions of the Lord’s name.

Blessed In His Protection - Numbers 6:24

 The LORD bless thee, and keep thee:

The Lord’s Protection

All the letters of the word LORD are all capitalized and of course you know that means it is God’s personal name, the name He gave Moses at the burning bush.

Let’s sneak some theology in here. There is actually a word that describes this use of the word Lord. It is labeled the sacred tetragrammaton. (I know that sounds like something from a sci-fi novel) but it comes from the Greek and it means four “tetra” and letter “grammaton”. These four Hebrew consonants, יהוה YHWH stands as a symbol for the personal name of God because the ancient Jews would not pronounce or even writing the full name that contained both the vowels and the consonants. The vowels were removed to make it unpronounceable. The actual pronunciation of the word has been lost. Over time the vowels from the Hebrew word for Lord (Adonai) were place over the consonants to remind people to say “the Lord” but to realize it was the personal name of God. We really don’t know how it was originally pronounced but we say Jehovah, or more and more Yahweh today.

Sot this first of three uses of God’s personal name conveys His power and protection. It is the Heavenly Father protecting His children.

His people, the Hebrews, the Israelites, were in the midst of the wilderness, surrounded by harsh desert and even harsher enemies and they needed to know they had the protection of God. Everything they had depended on back in Egypt was gone, everything they now were experiencing was alien and dangerous, everything they would face in the future was a risk.

Everything was uncertain, but this one thing, they could be certain of the blessing of Jehovah. When they needed something to cling to, something to believe in, someone to protect them, they would remember as Aaron stood before them and raised his hands toward heaven and blessed them and they could know, “Our Heavenly Father watches over us.”

Still Needing God’s Protection

Nor are we in any less need of our Heavenly Father’s protection today.

I think we can relate, as God’s people today, with God’s people back then. Look what is going on around us.

Today we also stand in the midst of enemies. We better realize that we are fighting daily against ignorance, apathy, sinfulness and hatred. We are being attacked by ridicule, lies, and outright violence.

Just this week I read a story in my newsfeeds, “Attacks on churches have increased nearly 800 percent in less than six years, indicating that “hostility against U.S. churches is not only on the rise but also accelerating,” a Family Research Council (FRC) report found. Between 2018 and 2023, FRC identified 915 acts of hostility against churches in the United States by analyzing open-source documents, reports, and media outlets. In just the last year alone (between January and November of 2023), 436 acts of hostility against churches occurred, according to the report.”

Whether it affects us directly or not we still need to realize that each day brings more hostility and violence to our communities, to the Lord’s churches, to families and possibly to ourselves. Beliefs, traditions and practices we thought were solid ground are now just dust in the wind. From here the future is dark and uncertain.

Nor is it just the physical attacks that we need God’s protection, but also the spiritual attacks that God’s word warns us of. Peter warns us in 1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

What we need today, as God’s people needed then, is to believe in our Heavenly Father’s power and protection.

Jesus made this the central theme of his pray in the Garden.  John 17:15-23
 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world.  And for their sakes I sanctify myself, that they also might be sanctified through the truth.  Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.  And the glory which thou gavest me I have given them; that they may be one, even as we are one:  I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

This prayer is our blessing from the Great High Priest, Jesus Christ.

Just look at what He prays and then place yourself under the protection of that blessing. I need to know that I am in this world, but I am not of this world. I need to know that by the word of the Son of God, I have been sanctified, chosen by the word of truth for His purpose. I need to exult in the reality of the glory of God which has been given to me at all times and in all circumstances. I have eternal protection, protection of my soul by the power of my Father in Heaven.  

Here it is again in  John 10:27-29
 My sheep hear my voice, and I know them, and they follow me:  And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.  My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

This is the protection of God. Jesus says, “No man is able to pluck them out of my father’s hands.” No man! I need to hear that, I need to believe that and I need to act in that belief. I am a child of God, ransomed by Jesus’ shed blood, protected by His sacred promise, kept eternally safe by His power, and cradled in the palm His own hand! Could any place be safer? Could any promise be more unbreakable?

Transition: Let’s look at the second time God’s name is used in the blessing. Vs 25

 Blessed In His Presence - Numbers 6:25

 The LORD make his face shine upon thee, and be gracious unto thee:

The Lord’s Presence

Now we come to second time the name of God is used to bless His people. There is a Hebrew saying, “When a man’s face shines it is filled with happiness and joy.”

This blessing states that God’s face, as it looks toward Israel, will be filled with happiness and joy for them. This is a happiness that flows from the face of God, the presence of God to the hearts of His people. It is an outward expression of that inward grace that will be given to them. It is a revealing of God’s true heart of love and grace toward the Israelites people he had bought and kept by the promise of His covenant with Abraham.

Psalm 80:1-7 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.  Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.  Turn us again, O God, and cause thy face to shine; and we shall be saved. O LORD God of hosts, how long wilt thou be angry against the prayer of thy people? Thou feedest them with the bread of tears; and givest them tears to drink in great measure. Thou makest us a strife unto our neighbours: and our enemies laugh among themselves. Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.

Needing to See His Face

Moses pleaded to see the face of God, but God told him, “no man can see my face and live.” Instead, God placed Moses in a cleft in the rock, covered him with His hand and then passed before him. He then removed His hand and Moses just glimpsed the back of God after he had passed by. So powerful was even this glimpse that Moses face shone when He came back to camp.

God’s face could not be seen in the Old Testament, but in the New Testament His face was seen in the face of Jesus, God the Son. John the last living apostle boldly declared this in his first epistle, 1 John 1:1-2, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)”

John and all the apostle and disciple who walked with Jesus, saw the face of God. They knew the blessing of God’s face shining upon them. And that blessing did not cease when Jesus ascended back to heaven. His face still shines on us through His word and through the work of the Holy Spirit.

And yes, just as we need the Father’s protection, we need the presence of the Son. We need to see the face of God shining on us in his Son, Jesus Christ. We can only read of the glory Moses saw at Mt. Sinai, but we can experience the glory that is ours at Mt. Calvary.

Jesus has promised us His presence, John 14:18-20 I will not leave you comfortless: I will come to you. 19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

Matthew 28:20 I am with you always, even unto the end of the world.

Let me share a hymn I found in my preparation, don’t know how it sounds but thought the words captured the wonder of Jesus presence, of His shining face.

I’ve Seen The Face of Jesus by W. Spencer Walton

I’ve seen the face of Jesus—
He smiled in love on me;
It filled my heart with rapture,
My soul with ecstasy.
The scars of deepest anguish
Were lost in glory bright;
I’ve seen the face of Jesus—
It was a wondrous sight!

And since I’ve seen His beauty
All else I count but loss;
The world, its fame and pleasure,
Is now to me but dross;
His light dispelled my darkness,
His smile was, oh, so sweet!
I’ve seen the face of Jesus—
I can but fall at His feet.

Oh! glorious face of beauty,
Oh, gentle touch of care;
If here it is so blessed,
What will it be up there?

Blessed In His Peace - Numbers 6:26

The LORD lift up his countenance upon thee, and give thee peace.

The Lord’s Peace

This third evocation of God’s name is used in the blessing of God’s presence in the midst of His people. When the Hebrew Children were wandering for those 40 years in the wilderness wherever they might be they could look above the tabernacle where they would see the Shekinah Glory of God, a cloud by day and a flame by night and they would know that God was with them. In that knowledge of the protection and the presence of God, they would also find the peace of God. If God was with them what had they to fear?

Centuries later when the God’s nation had forsaken him and been driven into captivity, they were given a promise and an assurance that still God had not abandoned them. The old Covenant of the law had failed because it depended on them but God had is never unprepared, never surprised and He never can fail. Already He had prophesied a new covenant dependent only upon Himself. It was prophesied by God’s prophets during the exile in Babylon

Jeremiah 31:31-34  Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:  …  But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.  And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Ezekiel 36:27  And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Joel 2:28  And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:  And also upon the servants and upon the handmaids in those days will I pour out my spirit.

The people of God no longer would need a tabernacle or a temple with God’s presence dwelling between the cherubim of the mercy seat. That glory, that peace they lost, but this future promise of God’s Spirit in them, meant God would never forsake them. He would be with them, dwelling through His Spirit in their heart.  What a  promise. What an assurance of peace. But it could not be fulfilled until Messiah had come, given His life and then ascended back to the father. Once that happened then on the Day of Pentecost, 50 days after Jesus was crucified and resurrected, the Holy Spirit came and indwelt the people of God.

His Presence in the Holy Spirit.

The fulfillment of the promise from Jeremiah, Ezekiel and Joel was begun in

Acts 2:1-4 And when the day of Pentecost was fully come, they were all with one accord in one place.  And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.  And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.  And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

I believe this was the same Shekinah Glory that once filled the sky over the tabernacle, the same Shekinah Glory that filled the Temple and now filled God’s new house of witness, the church. But there is a difference, for now it would fill the life of every individual believer, we as believers were the new tabernacle for the presence of God in the person of the Holy Spirit to dwell in.

Jesus had promised the gift of the Holy Spirit the night before He was taken and crucified

John 14:16-17  And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;  Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Now on the Day of Pentecost, that promise was fulfilled. The Jewish people of Jesus time looked for this as a confirmation of the coming of the Messiah, the New Covenant written in the heart of God’s people and the gift of His Spirit to be with them.

Just as God gave a sign, a proof, of his presence to the Israelites in the Shekinah Glory, He has also given a proof of His presence to us through the indwelling of the Holy Spirit. Just as the blessing in Numbers 6:26 states, The LORD lift up his countenance upon thee, and give thee peace. It is His presence in the Holy Spirit that will give us peace.

The last half of Romans 8 is all about the gift and the power of the Holy Spirit. Let me just read a few verses.

Romans 8:14-16 For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: Vss. 26-28 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

When Paul wrote Timothy he reminded him of God’s gift of the spirit and what it meant in him. 2 Timothy 1:6-7 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

 This is the undeniable, unassailable peace, that comes from being blessed with the indwelling of the Holy Spirit. We are His and He has bound us to him eternally by the anchor of His Spirit in us. That no matter what may happen, that bond of adoption can never be broken. We are His, blessed by the Father’s protection, bought by the blood of Christ and bound by the gift of the Comforter.

We have peace through the triple blessing of the Father the Son and the Spirit.

Prayer for a beet.

I heard a story about a man who was going through a tough time. He couldn’t find a job and the last of his food had finally run out. He sat down one day to a very meager meal. In fact, upon his plate was just one thing a very small beet. Some might wonder how you can say be thankful to God when there is so little to be thankful for, some might doubt God blessings,  but not this man. He bowed his head and prayed, “Dear Lord… that beets all. Amen.”

And what we have in The Blessings of God, really does Beat All! Aren’t you glad?

Conclusion:

His Name On His Children:

The blessing concludes with vs. 27 and it will be our conclusion as well. Numbers 6: 27 And they shall put my name upon the children of Israel; and I will bless them.

God is saying that it is His name that would be put upon them. The blessing was not a wish, but it was to be seen in the people themselves. When others would see them, they would absolutely know, “They are the people of God, because they are blessed by God.”

I wonder if we also exhibit the name of God on us to the world around us. Can they see the blessing of God through us? Aren’t we truly blessed? Don’t we believe God’s watches over us, that Jesus is with us and that the Holy Spirit gives us peace? Then shouldn’t is show. Shouldn’t the world know, our lost friends, our lost family, even unsaved strangers once we meet them, shouldn’t they all know that we are truly blessed because we belong to God.

Thursday, February 22, 2024

The Gates of Hell Shall Not Prevail: Lesson 4 – A Short History of the Anabaptists

 


The Gates of Hell Shall Not Prevail: Lesson 4 – A Short History of the Anabaptists

Review: The Major lines of Descent

Paulicians: Sheltered in Armenian, then spread to Western Europe.

Albigensians:  From the region of Albi in France.  Sheltered in Southern France and Northern Italy.

Waldenses: Hidden in the valleys of the Alps and Piedmont Valleys.

Anabaptist: A single name given to all the branches of the true church due to their practice of insisting on Biblical baptism to all those who became believers and joined their churches.

As we have seen the name Anabaptist was, at first, a generic name given in derision to any group which rebaptized those who had improper baptism.  Just before and especially at the Reformation the name became specialized to those groups which were the successors of the Paulician, Albigensian and Waldenses line. 

At the time of the reformation, they are seen in almost every country, city and village.  They and their leaders predate the reformation by decades and centuries.

C. H. Spurgeon on Baptist perpetuity

"We believe that the Baptists are the original Christians. We did not commence our existence at the reformation, we were reformers before Luther or Calvin were born; we never came from the Church of Rome, for we were never in it, but we have an unbroken line up to the apostles themselves. We have always existed from the very days of Christ, and our principles, sometimes veiled and forgotten, like a river which may travel underground for a little season, have always had honest and holy adherents. Persecuted alike by Romanists and Protestants of almost every sect, yet there has never existed a Government holding Baptist principles which persecuted others; nor I believe any body of Baptists ever held it to be right to put the consciences of others under the control of man. We have ever been ready to suffer, as our martyrologies will prove, but we are not ready to accept any help from the State, to prostitute the purity of the Bride of Christ to any alliance with the government, and we will never make the Church, although the Queen, the despot over the consciences of men". (From The New Park Street Pulpit, Vol.VII, Page 225).

Marks of the New Testament Church from “The Trail of Blood” by JM Carroll

1. Its Head and Founder--CHRIST. He is the law-giver; the Church is only the executive. (Matt. 16:18; Col. 1:18)

2. Its only rule of faith and practice--THE BIBLE. (II Tim. 3:15-17)

3. Its name--"CHURCH," "CHURCHES." (Matt. 16:18; Rev. 22:16)

4. Its polity--CONGREGATIONAL--all members equal. (Matt. 20:24-28; Matt. 23:5-12)

5. Its members--only saved people. (Eph. 2:21; I Peter 2:5)

6. Its ordinances--BELIEVERS' BAPTISM, FOLLOWED BY THE LORD'S SUPPER. (Matt. 28:19-20)

7. Its officers--PASTORS AND DEACONS. (I Tim. 3:1-16)

8. Its work--getting folks saved, baptizing them (with a baptism that meets all the requirements of God's Word), teaching them ("to observe all things whatsoever I have commanded you"). (Matt. 28:16-20)

9. Its financial plan--"Even so (TITHES and OFFERINGS) hath the Lord ordained that they which preach the gospel should live of the gospel," (I Cor. 9:14)

10. Its weapons of warfare--spiritual, not carnal. (II Cor. 10:4; Eph. 6:10-20)

11. Its independence--separation of Church and State. (Matt. 22:21)

I want now to call your attention to some of the landmarks, or ear-marks of this religion--the Christian Religion. If you and I are to trace it down through 20 long centuries, and especially down through 1,200 years of midnight darkness, darkened by rivers and seas of martyr blood, then we will need to know well these marks. They will be many times terribly disfigured. But there will always be some indelible mark. But let us carefully and prayerfully beware. We will encounter many shams and make-believes. If possible, the very elect will be betrayed and deceived. We want, if possible, to trace it down through credible history, but more especially through the unerring, infallible, words and marks of Divine truth. - J. M. Carroll, “The Trail Of Blood.”

Anabaptists

Origin of name: The name Anabaptist was given to the believers by the enemies of the true church, for the practice of rebaptizing those who did not have proper baptism. Ana is Latin for again.

Beliefs: The Anabaptist were marked by the belief in the Baptist distinctives, we know today. They also claimed an apostolic origin, believed in religious freedom and the Bible as the only rule of faith and practice,

Issues: Things that brought them to the attention of the Catholic and later Anglican, Presbyterian and Lutheran leaders were religious freedom, opposition to infant baptism, and opposition to "state churches."

The Gates of Hell Shall Not Prevail: Anabaptist Leaders and Lands

Baptists In Switzerland

Leaders: Conrad Grebel, Elberle Polt, Felix Manz

Prosecutors: Zwingli, founder of Presbyterianism in Switzerland

Baptist In Moravia

Leaders: Hans Denck,  pastored a church with 1000 members

Melchoir Hofmann,  Believed himself a prophet at least according to his enemies.

Belthasar Hubmaier

Points of interest

Often baptized in houses using tubs in order to hide from persecution.

Baptist in Netherlands

Leaders

Simon Menno, former priest, became a powerful Baptist preacher.

Friends: William III, Prince of Orange, Grandson of James I, He and Queen Mary II, withstood Spain and Spanish Inquisition. They founded the Dutch Republic with religious freedom and later were made King and Queen of Great Britain.

Baptist in Poland and Transylvania

Leaders: Peter Gunesius, Gregory Paulus, Faustus Socinus

Notable Achievement: Built a Seminary in Crocow. Converted the Lord of Crocow, James Sienno

 

The Gates of Hell Shall Not Prevail: Peasant Wars and the Kingdom of Munster

The Peasant War was a political war and had little to do with religion or the Bible.

The first leaders of the rebellion were Bernhard Rothmann, a Lutheran pastor, who hated Catholics, Jan Matthys, a baker from Haarlem, and Jan Bockelson, a tailor from Leiden (John of Leiden)

At first they appealed for human liberty, a freedom from vassal service but they were willing to fight for their liberty.

Soon the “anabaptists” were using violence to drive out the Catholic and any who opposed them. The stripped and destroyed the catholic churches, elected a new mayor and city council, drove the Bishop out of town. As they grew more powerful, they grew more radical forcing everyone in town to be “rebaptized” and setting up a socialist utopian where all private property, even clothes were gathered into warehouses and given out as needed by the leaders of the rebellion.

When the former Bishop besieged the city, Matthys believed that he called by God to be a new Gideon and rode out with only 12 men to attack the besieging army of 1000s. He did not succeed.

After his death John of Leiden believed that God gave him a vision to be the King of New Zion, the successor of King David and to institute polygamy. He chose 15 wives, including the widow of Matthys.

On May 15, 1525, after almost a year siege,  the Munster rebellion was put down. Over 5000 peasants lost their lives in the massacre that followed. Martin Luther wrote the nobles, who led the slaughter, that it was not a sin if the peasants were exterminated. Three leaders of the rebellion were captured and tortured for several hours by the Bishop and after they were killed their bodies were displayed in 3 iron cages from the steeple of the Catholic church. There the bones stayed for over 50 years. The cages are still hanging on the steeple to this day.

As can easily be seen, the Munster rebellion was not an Anabaptist movement. It was a political movement that was overtaken by radical charismatic leaders and turned into a socialist cult.

The Gates of Hell Shall Not Prevail: Baptists in England

Earliest Baptist Churches

There are traditions of the gospel in Britain going back to the Apostolic Age.

The legend is that Paul the apostle made it to Wales after leaving Spain.

As early as 180 a Pagan King named Lucius was baptized and there is clear records of believers being persecuted in Britain in 300 under Roman Emperor Diocletian.

St Patrick, a British missionary went to the Irish around 390. 

Patrick  was not a Roman Catholic. Patrick was born into a second-generation Christian home around 373 AD. His father was a “deacon” in the Christian church. Patrick was taken captive by Irish pirates and spent six years as a slave in Ireland tending flocks. During this time Patrick began to reflect on what he had been taught as a boy and trusted  Christ as his Lord and Savior.

“I was taken captive before I knew what I should desire and what I should shun. […] before I was humbled, I was like a stone lying in deep mire, and He that is mighty came and, in His mercy, raised me up and, indeed, lifted me high up and placed me on top of the wall. And from there I ought to shout out in gratitude to the Lord for His great favours in this world and forever, that the mind of man cannot measure.”

It is clear from his testimony Patrick did not trust in a works-based salvation. It was God who showed him favor, gave him faith, and freed him from sin.

After roughly six years of slave service Patrick escaped and made the challenging journey home.

His Doctrine and Evangelism

Patrick believed in salvation by grace alone. He understood the depravity of man. The first words of his testimony read “I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many…

“I am greatly God’s debtor, because he granted me so much grace, that through me many people would be reborn in God, and soon after confirmed, that clergy would be ordained everywhere for them, and the masses lately come to belief, whom the Lord drew from the ends of the earth.”

“I, alone, can do nothing unless He Himself vouchsafes it to me. But let Him search my heart and [my] nature, for I crave enough for it, even too much, and I am ready for Him to grant me that I drink of His chalice, as He has granted to others who love him. Therefore, may it never befall me to be separated by my God from His people whom He has won in this most remote land. I pray God that He gives me perseverance, and that He will deign (condescend to give or grant) that I should be a faithful witness for His sake right up to the time of my passing.”

It is clear through the gospel message he preached, his ecclesiastical consistency with Scripture, his strict separation from the Catholic Church, his utter dependence upon the Word and the Spirit of God, and his evangelistic zeal and passion, Patrick was an ancestor of the Baptists, not in name but certainly in practice. At this point in history there were but two kinds of church; the true church, a local, visible called out assembly of born again, baptized believers and then false Catholic Church, which was the universal and visible, made up of mostly lost men, women, and children baptized or sprinkled into a works based religion. Patrick was clearly Christian and by today’s standards, Baptist.

As a result of his submission to Christ, the Lord used Patrick to evangelize the whole of Ireland and leave an impression on the island that will forever be remembered. During his evangelistic endeavors Patrick wrote of “baptizing many thousands of believers after they had professed faith.”

“Over the course of 60 years, Patrick went the length and breadth of Ireland preaching the Gospel ordaining elders and establishing churches. It is thought that at the end of his life there were over 300 churches across the island.

The monasteries set up by Patrick, were not like the monasteries that were established by the Church of Rome. These monasteries were more like seminaries and schools where men came for training in God’s word. These were not forsaking the world but preparing to be able to evangelize others with the Gospel.

The work of the Gospel  preached by Patrick and those who worked with him went on through the missionaries and churches. Such as Columba and his companions went to Scotland in 563. Then there was Columbanus with his companions that went to France and Germany in 612. Kilian and the brothers that accompanied him went as missionaries to Franconia and Wurzburg in 680. Forannan and twelve brothers with him set out to bring the Gospel to the Belgian frontier in 970.

“For more than six hundred years, Irish missionaries carried the Gospel with the same truthfulness as Patrick’s to Britain, Germany, France, Switzerland, Italy and beyond.”

History of Baptists In England

In 597 Gregory the Great sent Austin to convert the Saxons who had invaded from Germany and who had driven many of the native Celtic Britons to Wales and Scotland.

Austin baptized the Saxons but allowed them to retain their former pagan practices. He tried to incorporate the existing British Christians into the Catholic Church but was they refused to be assimilated into the Catholic Church. After his failure the Pope and Catholic church declared war on the original British Christians.

Around 1000 AD the Paulicians began to appear in England.

The Lollards

Walther Lollard, a Waldensian Dutchman, had great success in England. His followers were called Lollards.

Walter Lollard came to England during sometime after 1350. He was an eloquent and persuasive speaker. One Roman Catholic historian said that more than half of the people of England became Lollards in a few years. The term Lollard was used for anyone who opposed the Catholic Church but those Lollards who were Baptistic believed that faith ought to precede baptism and denied infant baptism.

Erasmus, the linguist, philosopher and original translator of the Greek texts that became the Textus Receptus, in 1519 gave this description of the Lollards.  “they own no other authority than the scripture of the Old and New Testament, they believe or own little or nothing of the sacraments of the church, such as come out to their sect must everyone be baptized anew in mere water.

Noted leaders; John Burdon of Bristol 1442 was accused of heresies teaching it was not necessarily the child of Christians to be baptized. John Dance a Carpenter of Roode, denied that children need to be baptized. James Willis was burned at the stake in 1462. Thomas Taylor, a clothes washer, of Newberry arrested in 1491 was charged with denying that baptism was necessary for children. The 23 Lollards who were condemned in Hampshire in 1440, denied the need of baptism for the children of Christian parents, holding the infant baptism was retained because of priestly greed, and held that a man in mortal sin need not confess to a priest.

John Wycliffe, 1330-1384 "The Morning Star of the Reformation"

It is believed that Wycliffe, was influenced by the Lollards who he encountered. He was a Catholic priest but held Anabaptist beliefs. He was a pre-reformation reformer, who preached against infant baptism, the pope and feudalism. He was also the first to dare to translate the scriptures into English.

William Tyndale, 1484-1536

Had every appearance of being a Baptist. He held to a local conception of the church. Believed in immersion. Dreamed that "every ploughboy might read the New Testament in English."

He translated New Testament at Wittenburg, then smuggled it into England. He later translated the Old Testament in Antwerp. He was betrayed in Antwerp and condemned to death in 1535. His translation set the tone and stage for the KJV 1611 with as much as 80% of the KJV New Testament being the work of Tyndale.

Tyndale was tied to a stake, strangled and then burned. His last words were, "Lord! Open the King of England's eyes.”

Baptist Churches during the Reformation in England

England's reformation started in 1530 under Henry VIII. Henry desired an annulment from his marriage to Catherine of Spain in order to have a male heir. He broke with the Catholic church when his request was denied. His “reform” was only in replacing the People in Rome as the head of the church to himself.

Laws were on the books which made it illegal to be a member of any church except the Church of England, the Anglican Church.

The same practice was enforced through Edward the VI and Mary of Tudor (Bloody Mary) who as a Catholic sought revenge upon the Church of England.

Elizabeth, the next Queen, still persecuted Baptists but many flocked to England during her reign due to protection for refugees and a somewhat less degree of persecution than in the Netherlands and Spain.

During the reign of James I the Baptist petitioned for liberty of conscience to the House of Lords in 1610.  It was rejected. They petitioned the King directly in 1615 for freedom of conscience, again in 1620 and 1622. 

These petitions for religious freedom mark the Anabaptist movement as the first to seek such liberty for all men.

In 1614, Mark Leonard Busher, a Baptist, wrote a book which advocated liberty of conscience for all even including the Catholics, the first to do so.

The Particular and General Baptists

The General Baptists were free will in their view of salvation. The Particular Baptist were influenced by Calvin were sovereign grace in their view on salvation. The Particular Baptist wrote a Confession of Faith in 1643 the first of any such writing. The General Baptist organized into Associations first. The Particulars organized later and were more loosely formed into conventions.

The Gates of Hell Shall Not Prevail: Notable English Baptists or Non-conformists

John Milton (1608 – 1674)

He is considered the greatest poet of the English language. The author of Paradise Lost (1667) the longest epic poem in the English language. He served under Cromwell's government after the English Civil War that overthrew the King of England. He wrote his greatest works after going blind and only by quoting it to his daughters.

    When I consider how my light is spent
    Ere half my days in this dark world and wide,
    And that one talent which is death to hide
    Lodg'd with me useless, though my soul more bent
    To serve therewith my Maker, and present
    My true account, lest he returning chide;
    "Doth God exact day-labour, light denied?"
    I fondly ask. But Patience to prevent
    That murmur, soon replies: "God doth not need
    Either man's work or his own gifts; who best
    Bear his mild yoke, they serve him best. His state
    Is kingly. Thousands at his bidding speed
    And post o'er land and ocean without rest:
    They also serve who only stand and wait."

John Bunyan (1628 – 1688)

Bunyan was a Baptist preacher who refused to be licensed by the Church of England. After he was arrested by the Church of England, he spent 12 years in prison for his beliefs. He left behind his church, his wife, his daughters one of which was blind. In prison he wrote Pilgrims Progress, it was published 6 years after he was released in 1678.  It is the allegorical story of "Pilgrim” who became “Christian" and his journey and adventures to the Celestial City.

Pilgrims Progress by Bill Federer

John Bunyan was a poor, unskilled tinker by trade. In 1657, at age 29, Bunyan became a Baptist minister and was arrested for having an illegal religious meetings, preaching without a license from the government.

John Bunyan wrote in “A Relation of My Imprisonment”: “Upon the 12th of … November 1660 … the justice … issued out his warrant to take me … as if we that were to meet together … to do some fearful business, to the destruction of the country; when alas! the constable, when he came in, found us only with our Bibles in our hands, ready to speak and hear the word of God. … So I was taken and forced to depart. … But before I went away, I spake some few words of counsel and encouragement to the people, declaring to them … that they would not be discouraged, for it was a mercy to suffer upon so good account. … We suffer as Christians. … Better be the persecuted, than the persecutors.”

John Bunyan was imprisoned for 12 years, during which time he tried to support his family by making shoelaces.

While in prison, John Bunyan wrote “The Pilgrim’s Progress,” published Feb. 18, 1678. It was an allegory of a pilgrim, named Christian, who fled from the City of Destruction and was directed by Evangelist to follow the narrow path, overcoming “vanity fair” temptations, depressions, deceptions and persecutions till he reached the Celestial City of Zion.

“Pilgrim’s Progress” was translated into over 100 languages and, after the Bible, was the world’s best-seller for hundreds of years. It was found in nearly every colonial New England home, along with the Bible and Fox’s “Book of Martyrs.”

Benjamin Franklin wrote in his “Autobiography”: “My old favorite author, Bunyan’s Pilgrim’s Progress … has been translated into most of the languages of Europe, and suppose it has been more generally read than any other book, except perhaps the Bible.”

President Franklin Roosevelt referred to John Bunyan’s “Pilgrim’s Progress” on Jan. 19, 1936: “When Theodore Roosevelt died, the Secretary of his class at Harvard, in sending classmates a notice of his passing, added this quotation from ‘Pilgrim’s Progress’: ‘My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought His battles who now will be my rewarder.’”

Once after being offered his freedom is he would just sign a paper stating he would not preach, he replied, I cannot do what you ask of me, M'lord. I cannot place my signature upon any document in which I promise henceforth unto to preach. My calling to preach the Gospel is from God, and He alone can make me discontinue what He has appointed me to do. As I have had no word from Him to that effect, I must continue to preach, and I shall continue to preach. - John Bunyan

William Kiffin (1606-1701)

Influential Baptist preacher in commerce and government. Used his wealth to promote the cause of Baptists and religious freedom. Was arrested for preaching and refused to pay bail and imprisoned in the notorious White Lion prison. He was hated by the Church of England and political foes and was arrested numerous times, often using forgeries and rumors of his plotting against the King Charles II. He wrote numerous pamphlets and petitions for religious freedom.

John Gill (1697- 1771)

A well know, very educated Bible scholar, and theologian, who strongly held to the Calvinistic view of salvation. He wrote a classic commentary on the Bible which is still widely used today. He pastored the Strict Baptist church for 51 years. Later this congregation became the Metropolitan Tabernacle pastored by Spurgeon.

William Carey (1761-1834)

Known as the father of modern missions. He was a renowned Baptist missionary to India and Burma. Before salvation he was an illiterate cobbler. He taught himself to read English and then Hebrew and Greek. By the end of his life he had translated the scriptures into 40 different languages. The first to put the Bible into all these native tongues. He founded the first universities in India.

Against great opposition, his books and sermons finally led to the founding of the Baptist Missionary Society. It was founded in October 1792, including Carey, Andrew Fuller, John Ryland, and John Sutcliff as charter members.

William Carey most famous quote was, “Expect great things from God; do great things for God.”

Pastors Thomas Charles & Joseph Hughes

They founded the British and Foreign Bible Society.

William Fox (1736-1826)

He was a deacon in the Prescott Street Baptist Church. He took Robert Raike's Sunday school for poor children and put it into the church. The Sunday School Society was formed in the Prescott St. Baptist Church and from it all modern Sunday Schools have grown.

Charles Haddon Spurgeon (1834-1892)

Known then and now as “The Prince of Preachers.” He was much gifted and popular preacher who begin preaching at only 16. He pastored a Metropolitan Tabernacle for 38 years, with over 6000 members and 10,000 seating in 1860 and 70's. By his death in 1892, he had preached nearly 3,600 sermons and published 49 volumes of commentaries, sayings, anecdotes, illustrations and devotions.

“I have never preached to you that you may live in sin if you only believe in Jesus: I have never preached that you shall be saved without being purified in heart. No, the salvation which this pulpit has proclaimed is not salvation in sin but salvation from sin, not a license to evil but a deliverance from evil.” - Charles Spurgeon

Alexander Maclaren (1826-1910)

Pastored in Manchester England from 1858 to 1910. He was famous for expository sermons and Biblical interpretation and wrote a commentary of the entire Bible that is considered a classic.

Men come and go; leaders, teachers, thinkers speak and work for a season, and then fall silent and impotent. He abides. They die, but He lives. They are lights kindled, and, therefore, sooner or later quenched; but He is the true light from which they draw all their brightness, and He shines for evermore."  - Alexander MacLaren

Conclusion

"History has hitherto been written by our enemies, who never would have kept a single fact about us upon the record if they could have helped it, and yet it leaks out every now and then that certain poor people called Anabaptists were brought up for condemnation. From the days of Henry II to those of Elizabeth we hear of certain unhappy heretics who were hated of all men for the truth's sake which was in them. We read of poor men and women, with their garments cut short, turned out into the fields to perish in the cold, and anon of others who were burnt at Newington for the crime of Anabaptism. Long before your Protestants were known of, these horrible Anabaptists, as they were unjustly called, were protesting for the 'one Lord, one faith, and one baptism.' No sooner did the visible church begin to depart from the gospel than these men arose to keep fast by the good old way. The priests and monks wished for peace and slumber, but there was always a Baptist or a Lollard tickling men's ears with holy Scriptures and calling their attention to the errors of the times. They were a poor persecuted tribe. The halter was thought to be too good for them. At times ill-written history would have us think that they died out, so well had the wolf done his work on the sheep. Yet here we are, blessed and multiplied… - Charles Spurgeon, (From the Metropolitan Tabernacle Pulpit, 1881, Vol. 27, page 249.)